https://journal.stfsp.ac.id/index.php/media/issue/feed Media: Jurnal Filsafat dan Teologi 2025-02-27T11:28:50+08:00 Stenly Vianny Pondaag stenly_pondaag@stfsp.ac.ic Open Journal Systems <p><strong>MEDIA: </strong><strong>Jurnal Filsafat dan Teologi</strong> diterbitkan oleh Sekolah Tinggi Filsafat Seminari dengan p-ISSN: 2775-0116 / e-ISSN: 2746-5276, dikelola melalui proses <em>peer-review</em> dan dipublikasikan dengan sistem akses terbuka (<em>open access</em>). Frekuensi penerbitan adalah dua kali setahun, yakni pada bulan Februari dan September.</p> <p><strong>MEDIA: Jurnal Filsafat dan Teologi</strong> telah terakreditasi peringkat 5 sebagai jurnal ilmiah nasional oleh Direktorat Jenderal Pendidikan Tinggi, Riset, dan Teknologi: 79/E/KPT/2023 dari Volume 2 Nomor 1 Tahun 2021 sampai Volume 6 Nomor 2 Tahun 2025.</p> <p><strong>MEDIA: Jurnal Filsafat dan Teologi</strong> menerima manuskrip hasil penelitian filsafat dan teologi: pemikiran filsafat dan teologi kontekstual-aktual, kajian <em>public philosophy</em> dan <em>public theology</em>, dan studi interdisipliner untuk memperkaya dan mengkontekstualisasi diskursus filsafat dan teologi. </p> https://journal.stfsp.ac.id/index.php/media/article/view/519 Sacred Ties to Ancestral Land: Reclaiming Indigenous Practices in Environmental Stewardship in the Cordillera 2025-02-03T10:19:33+08:00 Rico Casta Jacoba rcjacoba@slu.edu.ph <p>This study explores the importance of Indigenous beliefs and practices in the Cordillera, Philippines, highlighting the necessity of maintaining cultural and spiritual ties to the land for environmental stewardship and sustainability. The research underscores the deep connection that Cordilleran communities have with their ancestral lands, regarded as sacred and vital for cultural identity and environmental management. For instance, the <em>muyong</em> forest management system and water resource management rituals directly demonstrate this connection. These practices provide specific environmental benefits, including biodiversity conservation, soil fertility, and water regulation. However, these practices are increasingly threatened by modernization, industrial activities, and the decline of traditional values. The study also investigates syncretism, where Indigenous beliefs merge with Christianity, resulting in unique perspectives on environmental ethics. The methodology involves critically reviewing available written traditions, including ethnographic studies, government reports, and Indigenous oral histories from the internet and libraries around Baguio City. The data were analyzed through thematic content analysis to identify patterns and insights. Results indicate that syncretism offers a valuable framework for combining traditional and modern conservation approaches. This framework highlights integrating Indigenous spiritual practices with contemporary ecological strategies, fostering a holistic approach to conservation.</p> 2025-02-27T00:00:00+08:00 Copyright (c) 2025 Rico Casta Jacoba https://journal.stfsp.ac.id/index.php/media/article/view/517 Dogma, Tradition, Historicity: Contribution of Yves Congar and Bernard Lonergan 2025-02-05T15:58:22+08:00 Thomas Kristiatmo kristiatmo@unpar.ac.id <p>The inquiry into the understanding of dogmas has been prompted by historical consciousness. Dogmas were traditionally viewed as universal and a-historical until historical consciousness emerged, leading to the questioning of their truth claims. Some attempted to rely on common sense, but this proved futile. To provide a more nuanced solution to the issue of determining the truth claims of dogma, the author introduces the ideas of Yves Congar and Bernard Lonergan. Through the method of dialectic, this study aims to explore Congar's concept of living tradition and Lonergan's distinction between the permanence and historicity of dogma. This investigation seeks to resolve the tension between what is permanent and what is historical, which primarily arises from different levels of consciousness.</p> 2025-02-27T00:00:00+08:00 Copyright (c) 2025 Thomas Kristiatmo https://journal.stfsp.ac.id/index.php/media/article/view/497 Heidegger's Understanding of Hermeneutics Facticity and his Contribution to Caputo's Cold Hermeneutics in his Work entitled Radical Hermeneutics 2025-01-17T13:18:50+08:00 Rifqi Khairul Anam rifqistaimpro@iad.ac.id <p>Current scholarship on Heidegger's hermeneutics of facticity often concentrates on its relationship to his broader ontology, such as Sheehan's examination of Ereignis as the "appropriated clearing" of existence, or its implications for postmodern thought, as seen in Wiercinski's exploration of hermeneutic truth and the absence of objective truth. Nevertheless, the significant connection between Heidegger's hermeneutics of facticity and its impact on Caputo's "cold hermeneutics" remains insufficiently explored. This study aims to address this gap by asserting that Heidegger's conception of facticity as the "thrownness" of Dasein into a world of pre-understandings is essential to Caputo's "cold hermeneutics," which embraces the constraints and uncertainties of interpretation. This relationship is established through the notion of Ereignis as the dynamic unfolding of facticity, enabling Dasein to appropriate its thrownness. By utilizing a methodology of "hermeneutic situation" and "formal indication," this research examines Heidegger's primary works, including Being and Time and Ontology – The Hermeneutics of Facticity, to illustrate how facticity shapes our comprehension of Being and influences the ethical and political aspects of interpretation in Caputo's writings.</p> 2025-02-27T00:00:00+08:00 Copyright (c) 2025 Rifqi Khairul Anam https://journal.stfsp.ac.id/index.php/media/article/view/521 Membaca Liquid Society dari Perspektif Burnout Society 2025-02-12T09:08:45+08:00 Paulina Kuntag pkuntag@unikadelasalle.ac.id Johanis Ohoitimur ohoitimur07@gmail.com <p>This article synthesizes the ideas of Bauman and Byung-Chul Han regarding the social transformation of modern society. Bauman posits that postmodern society exists in a state of constant flux, leading to the creation of what he terms as a "liquid society." The dynamic and ever-changing nature of this society gives rise to an unstable sense of self (referred to as a "liquid identity"). Bauman attributes this fluidity to the continuous industrial market changes that generate novelty. In contrast, Byung-Chul Han observes that contemporary society in the 21st century is grappling with a severe form of pathology. This achievement-oriented society is overwhelmed by a profound exhaustion resulting from the culture of self-exploitation prevalent within it. Han labels this society as a "burnout society" characterized by a prevalence of neurological and mental disorders such as Autoimmune, Depression, Bipolar, and ADHD. People in this society engage in self-exploitation as they are unable to engage in contemplation, becoming both masters and slaves of their own actions. Critiques of the concepts of liquid society and burnout society have been raised. The hypothesis presented in this article suggests that the complexities of burnout society are rooted in liquid society. </p> 2025-02-27T00:00:00+08:00 Copyright (c) 2025 Paulina Kuntag, Johanis Ohoitimur https://journal.stfsp.ac.id/index.php/media/article/view/491 Pendidikan Empati: Kontribusi Pandangan Edith Stein bagi Rekonstruksi Mata Pelajaran Pendidikan Agama Katolik di Indonesia 2025-01-16T09:41:11+08:00 Elisabeth Watratan elisabethwatratan09@gmail.com Costantinus Fatlolon costanfat@gmail.com <p>Empathy has become an integral component of the contemporary educational curriculum. This study has been formulated as a review of literature employing a critical-exposition methodology to examine Edith Stein's ideas on empathy and education, as well as her impact on Catholic Religious Education (CRE). The primary objective is to elucidate Stein's perspectives on empathy and education with the purpose of enhancing religious educational practices and fostering empathy in both educators and students within Catholic educational institutions. The fundamental inquiry of this research is: "What role does Edith Stein's concepts of empathy and education play in shaping Catholic Religious Education?" The results of this analysis indicate that Stein's beliefs regarding empathy as a deliberate effort to comprehend others' experiences and education as a structured endeavor to humanize students in all facets are particularly significant in reforming CRE within Catholic schools at primary and secondary levels in Indonesia. Key aspects include a comprehensive anthropological outlook, well-defined and sustainable educational objectives, tailored instructional materials reflecting students' interests, abilities, and circumstances, experiential teaching methods, and the essential traits of humility, faithfulness, and adherence to Church teachings in educators.</p> 2025-02-27T00:00:00+08:00 Copyright (c) 2025 Elisabeth Watratan, Costantinus Fatlolon https://journal.stfsp.ac.id/index.php/media/article/view/493 Relevansi Teologi Pembebasan Ali Syari’ati dalam Mengatasi Kemiskinan Umat Islam di Indonesia: Sebuah Pendekatan Reflektif 2025-01-17T13:30:14+08:00 Adhimas Alifian Yuwono adhimasalifian@gmail.com <p>The aim of this paper is to elucidate the pertinence of the concepts put forth by Ali Shari'ati, a key figure in the Islamic liberation theology movement, in the context of Muslim impoverishment in Indonesia. The rationale for undertaking this research lies in the prevalence of destitute Muslims in Indonesia, often ascribed to the notion that poverty is predestined by God. This study adopts a qualitative literature review approach, scrutinizing Ali Shari'ati's primary writings in conjunction with pertinent journals, statistical publications, and books addressing the issue of poverty. Through heuristic analysis, these sources are examined to establish their relevance to the aforementioned concern. The outcomes of this investigation reveal several key findings. Firstly, Shari'ati's advocacy for the unity of God, mankind, and nature supports egalitarianism, calling for Muslims to heighten their social awareness through collaboration and mutual assistance. Secondly, individuals are encouraged to embrace Shari'ati's principles of ideology as a means to transcend poverty. Thirdly, Shari'ati's liberation theology underscores Tawhid as a mechanism to eradicate various forms of inequality, including poverty. Thus, this study underscores the intersection between theology and poverty, indicating that endeavors to alleviate destitution should be imbued with a sense of divine purpose.</p> 2025-02-27T00:00:00+08:00 Copyright (c) 2025 Adhimas Alifian Yuwono https://journal.stfsp.ac.id/index.php/media/article/view/440 Hambor sebagai Tradisi Perdamaian: Pendekatan Kearifan Lokal Teologi Rekonsiliasi di Manggarai, Flores, Nusa Tenggara Timur 2025-01-16T09:46:22+08:00 Onessimus Febryan Ambun onessimvsfebryan@gmail.com Onesimus Nggewar Wagur febryanowagur99@gmail.com Paulus Barekama Tukan paulamatukan@gmail.com Robertus Bellarminus Pangu ertuspangu17@gmail.com <p>The Hambor tradition is a cultural heritage of the Manggarai people in Flores, East Nusa <br />Tenggara, serving as a mechanism for conflict resolution and the restoration of harmony. <br />The purpose of this research is to examine the Hambor tradition through the lens of <br />Christian reconciliation theology, with a specific focus on its significance as a model for <br />reconciliation rooted in local wisdom. The methodology employed in this study involves a <br />literature review, drawing from primary and secondary sources that discuss the Hambor <br />tradition and the principles of reconciliation theology. The results of this analysis indicate <br />that harmony functions not only as a tool for resolving conflicts, but also as a way to <br />nurture comprehensive social harmony through traditional practices and cultural symbols. <br />The Hambor tradition embodies values such as forgiveness, restorative justice, and <br />relationship mending, which are in line with the teachings of Christian reconciliation <br />theology. In conclusion, this study argues that indigenous traditions can offer a valuable <br />peace-building framework in diverse cultural and religious environments. By integrating <br />aspects of local culture, Hambor presents a holistic approach to cultivating lasting peace <br />that is compatible with Christian ethics.</p> 2025-02-27T00:00:00+08:00 Copyright (c) 2025 Onessimus Febryan Ambun, Onesimus Nggewar Wagur, Paulus Barekama Tukan, Robertus Bellarminus Pangu https://journal.stfsp.ac.id/index.php/media/article/view/432 Menghayati Selibat sebagai Sebuah Anugerah dalam Menghadapi Tantangan Dewasa Ini 2025-02-12T16:56:35+08:00 Yoseph Selvinus Agut yosephselvinus.agut@driyarkara.ac.id <p>This article represents a literature review focusing on the concept of celibacy within the Catholic Church. Celibacy, a longstanding tradition within the Church, has been carefully preserved over the centuries. Numerous studies have highlighted the various challenges that celibacy faces, such as spiritual desolation, clericalism, and incidents of clerical sexual misconduct. These obstacles raise questions regarding the legitimacy of celibacy and how it can be maintained within the Church. The central inquiry addressed in this article pertains to comprehending the dynamics of celibacy as a divine gift and how individuals can uphold this choice amidst contemporary challenges. The gift of celibacy profoundly influences every facet of a person's identity and emotional well-being. It is not to be viewed through conventional societal norms, but rather as a manifestation of God's will within the celibate individual's unique circumstances, serving as a testament to their faith. Consequently, the commitment to celibacy must be undertaken willingly, with a continuous dedication to maintaining fidelity, transparency, and accountability in order to effectively fulfill one's ministry.</p> 2025-02-27T00:00:00+08:00 Copyright (c) 2025 Yoseph Selvinus Agut https://journal.stfsp.ac.id/index.php/media/article/view/395 Kajian Filsafat Ontologi Martin Heidegger atas Simbol Sengsara dalam Kongregasi Pasionis dan Maknanya bagi Kehidupan Iman Kristiani 2025-01-31T16:43:53+08:00 Sekundus Septo Pigang Ton sekundussepto@gmail.com Agrindo Zandro agrindozandroan@gmail.com Pius Pandor piuspandor@gmail.com Lusia Lutok Lein sasoffice@email.lcup.edu.ph <p>This article seeks to investigate Martin Heidegger’s ontological philosophy in connection with the symbols of suffering present in the Passionist Congregation and their significance for Christian faith. The article follows a structured literature review approach, examining a range of sources such as Karl Rahner’s Foundations of Christian Faith: An Introduction to the Idea of Christianity, Louis-Marie Chauvet’s Symbol and Sacrament, as well as other works discussing Heidegger’s ontological philosophy like Armada Riyanto’s Relasionalitas and F. Budi Hardiman’s Heidegger and the Mysticism of Everyday Life: An Introduction to Sein und Zeit. Through this analysis, it is revealed that the symbols of suffering within the Passionist Congregation function as a "living body" that allows individuals to engage in contemplation and participation in the suffering of Jesus, ultimately facilitating the internalization of the Gospel’s teachings. Additionally, these symbols play a crucial role in enabling Christians to cultivate a close relationship with God through the suffering experienced by Christ.</p> 2025-02-27T00:00:00+08:00 Copyright (c) 2025 Sekundus Septo Pigang Ton, Agrindo Zandro, Pius Pandor, Lusia Lutok Lein https://journal.stfsp.ac.id/index.php/media/article/view/431 Strategi Penginjilan Kontekstual dalam Konteks Teologi Poskolonial 2024-12-09T08:37:14+08:00 Samuel Hutabarat samuelhutabarat@hits.ac.id Frans Silalahi franssilalahi@hits.ac.id <p>This article delves into strategies that the Church may pursue in implementing contextual evangelism within the framework of Postcolonial Theology. Postcolonial Theology arose during the Post-colonial era as an effort to rid the Church of Eurocentric influences. Nevertheless, this 'purification' led to more negative and radical changes. In order to carry out the mission of evangelism in alignment with God's Word and within the local context, the Church must take a clear stance on Postcolonial Theology. The qualitative research methodology employed in this study includes an in-depth study approach, a descriptive approach method, and a literature study method. The findings indicate that Postcolonial Theology can be conceptually accepted and utilized in a contextual evangelism setting, while maintaining a focus on the authentic teachings of the Bible.</p> 2025-02-27T00:00:00+08:00 Copyright (c) 2025 Samuel Hutabarat, Frans Silalahi