2026-05-24T16:17:38Z https://journal.stfsp.ac.id/index.php/media/oai

oai:ojs2.journal.stfsp.ac.id:article/1 2021-06-20T12:16:43Z media:ART driver

Martabat dan Tugas Imam menurut Pontificale Romanum de Ordinatione Episcopi, Presbyterorum, et Diaconorum (1968) Kansil, Yanto Kristoforus Tahbisan, Imamat, Konsili Vatikan II, Teologi Jabatan, Ritus Tahbisan. In this essay the author tries to present a liturgical and theological discusses about the dignity and the taskss of priest in the catholic Church. The material object of this essay is the official liturgy of ordination as described in De Ordinatione Episcopi, Presbyterorum, et Diaconorum. Using the approach of literature review, the author tries to find out the theological meaning of the verbal aspects of ordination rite, like liturgical texts or formulations, and also of its non-verbal aspects (actions). The basic assumption of author is that the liturgy of ordination is not only about a celebration or rites. Moreover, it presents us with a theological understanding of what is being celebrated. The spirit or the content of ordination rites should be the focus of this essay. The purpose of this study is to show how the theological concept of priesthood (lex credendi) finds its liturgical expression in liturgical rite (lex orandi). This reflection should be usefull for the priests and seminarians to reflect on the deep meaning of calling to be a priest in catholic Church. Sekolah Tinggi Filsafat Seminari Pineleng 2020-10-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/1 10.53396/media.v1i1.1 Media: Jurnal Filsafat dan Teologi; Vol. 1 No. 1 (2020): September 2020; 23-47 2746-5276 2775-0116 10.53396/media.v1i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/1/13 Copyright (c) 2020 Media (Jurnal Filsafat dan Teologi)

oai:ojs2.journal.stfsp.ac.id:article/1 2020-10-05T03:42:27Z media:ART

oai:ojs2.journal.stfsp.ac.id:article/3 2021-06-20T12:16:43Z media:ART driver

Liturgi dan Keutuhan Ciptaan Pondaag, Stenly Vianny Keutuhan Ciptaan, Anafora, Doa Syukur Agung, Motif Penciptaan, oratio theologica, oratio oeconomica The essay deals with the relationship between liturgy und integrity of creation. It aims at providing a liturgical and theological explanation to the question: whether the Christian liturgy can contribute to the global movement regarding the integrity of creation. This study analyses theologically some selected eucharistic prayer texts in which the praise of God the Creator and of his works of creation occur. This study shows us that the theme of creation was an integral part of ancient Christian eucharistic prayers, and it remains the important element of the eucharistic prayers in the new time. The introduction of the theme of creation into the new eucharistic prayers in Roman Missal 1970 was one of the visible fruits of the eucharistic prayer reform after the second Vatican council. On the one hand, it expresses the new awareness of the richness of ancient liturgical tradition. On the other hand, the motif of creation has a close relevance to the hope and concern of our times. It should offer us a theological and liturgical inspiration in developing an ethical awareness and human responsibility toward the integration of creation. Sekolah Tinggi Filsafat Seminari Pineleng 2020-10-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/3 10.53396/media.v1i1.3 Media: Jurnal Filsafat dan Teologi; Vol. 1 No. 1 (2020): September 2020; 85-108 2746-5276 2775-0116 10.53396/media.v1i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/3/10 Copyright (c) 2020 Media (Jurnal Filsafat dan Teologi) https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/4 2020-10-04T18:03:04Z media:ART

oai:ojs2.journal.stfsp.ac.id:article/4 2021-06-20T12:16:43Z media:ART driver

Belas Kasih Allah dalam Penerimaan Komuni Suci Bagi Orang dengan Retardasi Mental Timur, Chosmas Christian retardasi mental Komuni Suci Difabilitas Ekaristi Sakramen People with mental retardation have limitations in intellectual and adaptive functioning. Intellectual functioning refers to general mental capacity such as learning, reasoning, problem solving, and so forth. Therefore, a person with mental retardation has limited understanding of the Body and Blood of Christ. Though it must be owned by the recipient of Holy Communion. This research aims to find pastoral solutions for people with mental retardation in the reception of Holy Communion. They have to obtain the divine grace of Christ through the sacraments if it is possible. This essay proposes a theological and pastoral discussion about this theme. Sekolah Tinggi Filsafat Seminari Pineleng 2020-10-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/4 10.53396/media.v1i1.4 Media: Jurnal Filsafat dan Teologi; Vol. 1 No. 1 (2020): September 2020; 109-134 2746-5276 2775-0116 10.53396/media.v1i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/4/15 Copyright (c) 2020 Media (Jurnal Filsafat dan Teologi) https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/5 2020-10-05T17:05:20Z media:ART

oai:ojs2.journal.stfsp.ac.id:article/5 2021-06-20T12:16:43Z media:ART driver

Filsafat, Teologi dan Pemajuan Kebudayaan Renwarin, Paul Richard Pemajuan Kebudayaan Filsafat Berteologi Kontekstual Metode Penelitian Kebudayaan Indonesia This article deals with the kern question, “what can the philosophy and theology contribute to develop the culture, as the Indonesian law number 15 on the year of 2017 challenges?” Answering this question, I look for the conception of culture, the core elaboration of philosophy and theology, and their methods of research. The meeting point of the trio is the human experience; both philosophy and theology concern of the inner and deeper side of human experience, i.e. beliefs, values, and fundamental assumptions of life. Sekolah Tinggi Filsafat Seminari Pineleng 2020-10-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/5 10.53396/media.v1i1.5 Media: Jurnal Filsafat dan Teologi; Vol. 1 No. 1 (2020): September 2020; 1-22 2746-5276 2775-0116 10.53396/media.v1i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/5/16 Copyright (c) 2020 Media (Jurnal Filsafat dan Teologi) https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/6 2021-06-20T12:16:43Z media:ART driver

Gereja Persekutuan Umat Allah Dien, Novry Ekklesia, Tubuh Mistik Kristus, Gereja Hierarkis, Gereja Umat Allah, Lumen Gentium. This essay deals with the idea of the church as the people of God according to Lumen Gentium, a Second Vatican Council’s document on the Catholic Church. The author tries to explore and understand the historical background of this idea and its development. This idea can be traced in the patristic time when the church was still limited to some small communities in which the leadership of the church was more charismatic. As the Church grew bigger and needed to be organized, the role of the hierarchy was clearly emphasized and enjoyed its almost absolute privilege during the Middle Ages. The Church restored its initial understanding in the Second Vatican Council which opened the windows for active role of the lay persons in the life of the church, working together with the hierarchy to present salvation to the world. This essay also tries to explore some problem regarding this idea which arose in ecclesiological discourse after the Second Vatican Council. Sekolah Tinggi Filsafat Seminari Pineleng 2020-10-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/6 10.53396/media.v1i1.6 Media: Jurnal Filsafat dan Teologi; Vol. 1 No. 1 (2020): September 2020; 49-64 2746-5276 2775-0116 10.53396/media.v1i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/6/11 Copyright (c) 2020 Media (Jurnal Filsafat dan Teologi) https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/7 2021-06-20T12:16:43Z media:ART driver

Menghayati Kehadiran Riil Kristus, Tubuh dan Darah-Nya, dalam Perayaan Ekaristi Raharjo, Bernardus Teguh Ngantung, Firalen Vianney Roti dan Anggur Tubuh dan Darah Kristus Transubstansiasi Epiklesis Konsekrasi The essay deals with the theological discussion about the real presence of Christ in the eucharist celebration. According the Roman Catholic understanding, as the presiding priest pronounces the verba Domini (the word of the Lord) during the eucharistic prayer, the bread and wine are consecrated and changed substantially into the Body and Blood of Christ. Christ is present in reality with all His deity and humanity in consecrated bread and wine. In the Catholic dogmatic it is called a transubstantiation. The Church’s faith in the real presence of Jesus is celebrated in Eucharist. This celebration of faith based on the institution of Jesus Christ himself at the Last Supper. In the Eucharist, bread and wine are changed into the Body and Blood of Christ, trough the words of Christ (consecration) and the prayer to the Holy Spirit (epiclesis). Awareness and understanding of the real presence of Christ, God, in the Eucharist build a liturgical sense of the faithful to express the proper liturgical attitude. Sekolah Tinggi Filsafat Seminari Pineleng 2020-10-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/7 10.53396/media.v1i1.7 Media: Jurnal Filsafat dan Teologi; Vol. 1 No. 1 (2020): September 2020; 65-83 2746-5276 2775-0116 10.53396/media.v1i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/7/14 Copyright (c) 2020 Media (Jurnal Filsafat dan Teologi) https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/9 2021-06-20T14:38:51Z media:ART driver

Pergeseran Paradigma Tentang Mesias Dalam Markus 1:40-45 Setiawan, Victor Drajad The main purpose of this paper is to discuss the way Jesus revealed His messianic identity in Mark 1:40-45. With the narrative analysis method, the author wants to show the shift in the meaning of the text from its historical context to the meaning that can be understood by today's readers. He recognized himself as the Messiah. However, he tried to keep his messianic secret until his resurrection. Jesus had a distinctive way of introducing His messianic identity. He chose not to publish his work or deliver teachings that were often not easy to understand. His resurrection was a turning point for the disciples in understanding His messianic status. When the Jewish Christian community spoke of the incomprehensible work of Jesus, they made their own meaning. They thought that this was Jesus' way of shifting the paradigm of the Messiah in the concept of thought of the Israelites at that time. Sekolah Tinggi Filsafat Seminari Pineleng 2021-03-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/9 10.53396/media.v2i1.9 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 1 (2021): Februari 2021; 61-86 2746-5276 2775-0116 10.53396/media.v2i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/9/21 Copyright (c) 2021 Victor Drajad Setiawan https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/16 2021-03-02T23:03:10Z media:ART driver

oai:ojs2.journal.stfsp.ac.id:article/18 2021-06-20T14:38:51Z media:ART driver

Teologi Inkarnasi dan Gereja Yang Inkarnatoris menurut Hans Urs von Balthasar Dewa, Anton The uniqueness of Balthasar's theology of incarnation lies in the fact that he bases his arguments of kenosis primarily on the Bible and the theology of patristics. On this basis, he confronts the systematic theological exposition of incarnation with the question of God in modern times. Balthasar represents the centre of his theological principle in the "drama of God". This drama became visible to all men when Christ, Son of God, died for the salvation of the world. That is an act of solidarity and became for Balthasar the central concept of soteriology. Based on the incarnation of Christ, Balthasar calls the church to a living practice of kenosis in her missions. Sekolah Tinggi Filsafat Seminari Pineleng 2021-03-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/18 10.53396/media.v2i1.18 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 1 (2021): Februari 2021; 25-59 2746-5276 2775-0116 10.53396/media.v2i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/18/20 Copyright (c) 2021 Anton Dewa https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/19 2021-06-20T14:38:51Z media:ART driver

Pengaruh Pendidikan Kursus Evangelisasi Pribadi Terhadap Perilaku Mengasihi Dalam Keluarga Nugroho Susanto, Benedektus The article discusses the finding of the research on the effects of Personal Evangelization Classes. The author attempts to find out the connection of the personal evangelization classes with the effort to develop a loving behavior within the family as a way of testifying or evangelizing. The methods employed in the project are mixed, both qualitative and quantitative. The research shows that attendants’s understanding from the courses inspires them to spread out the word of God to others. One effort of their evangelization is by giving examples through their own daily life.  They practice good behaviors in their family life and daily practices in form of loving behaviors within their family. The Christian family may grow and be able to participate in the church and society actively. Sekolah Tinggi Filsafat Seminari Pineleng 2021-03-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/19 10.53396/media.v2i1.19 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 1 (2021): Februari 2021; 87-120 2746-5276 2775-0116 10.53396/media.v2i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/19/22 Copyright (c) 2021 Benedektus Nugroho Susanto https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/20 2021-06-20T14:38:51Z media:ART driver

Makna Kerja Menurut Karl Marx: (Sebuah Kajian dari Perspektif Filsafat Manusia) Raharusun, Johanis Hence The essay deals with the essential meaning of work according to Karl Marx. The purpose of the essay is to offer a new perspective on the meaning of work based on the thinking of Marx. Based on the literature review, it presents Marx's concept of work that becomes his critique to the objective conditions of workers who experienced degradation in their work. In Marx’s opinion, the workers were alienated from themselves, from their work milieu and social environment because of the capitalist system that only seeks profit for the owner’s capital. Marx emphasized that work is an existential human act because it contains rational, universal, and autonomous values. Work is also a differentiating activity between humans and animals. It becomes a human means of changing nature, it should be regarded as a process of human self-realization and as a means of socializing with others Sekolah Tinggi Filsafat Seminari Pineleng 2021-03-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/20 10.53396/media.v2i1.20 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 1 (2021): Februari 2021; 121-144 2746-5276 2775-0116 10.53396/media.v2i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/20/23 Copyright (c) 2021 Johanis Hence Raharusun https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/22 2021-06-20T14:38:51Z media:ART driver

“Out of Egypt I Called My Son” (Matt 2:15): Mosaic Aspect of Jesus’ Divine Sonship Asumbi, Hermas “Out of Egypt I called My Son” is a quotation from Hosea.  Matthew’s use of it as a ‘direct prophecy’ is considered problematic by some scholars for Hosea wrote it as a merely historical reflection. How should we resolve this problem? Typological approach might be the best way to understand it by which consideration of the events around Jesus’ birth as the fullest expression of divinely intended fulfillments of Old Testament “prophecies” is possible. The evangelist presents double typologies: on one hand, he retrospectively refers to the exodus of Israel and applies it to “new exodus” through Jesus, but on the other hand, he refers to Moses and presents discontinuity and continuity of the divine work of salvation in the person of Jesus. He highlights the Mosaic aspect of Jesus’ divine sonship which underlines further his presentation of Jesus as David’s son (1:1) and his messianic and royal role in the coming of the Kingdom of God (4:17). Sekolah Tinggi Filsafat Seminari Pineleng 2021-03-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/22 10.53396/media.v2i1.22 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 1 (2021): Februari 2021; 1-12 2746-5276 2775-0116 10.53396/media.v2i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/22/18 Copyright (c) 2021 Hermas Asumbi https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/23 2021-06-20T14:38:51Z media:ART driver

Gereja Nasara Nasathirah di Fansur Abad ke-7: Sebuah Catatan untuk Pater Y. Bakker, SJ Tukiran, Antonius Shaykh Abu Salih the Armenian reported that in the VII century there was a Nasara Nasathirah (Nestorian) Church in Fansur or Fahsur. According to Y. Bakker, Fansur or Fahsur is the name of a country in North Sumatra and the Nestorian Church is the Catholic Church. Y. Bakker’s interpretation is somewhat weak for two reasons. First, Fansur or Fahsur can also refer to a country in northwest India. Second, in the seventh century of our era there was not yet section of the Nestorian Church which was in full communion with Rome; thus the Nasara Nasathirah Church cannot be called a Catholic Church if the Catholic Church is understood as a Church that is in full communion with the Roman Church. However, the Nasara Nasathirah Church can be called a Catholic Church if the Catholic Church means the Church which based herself on the faith in Jesus Christ Sekolah Tinggi Filsafat Seminari Pineleng 2021-03-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/23 10.53396/media.v2i1.23 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 1 (2021): Februari 2021; 13-24 2746-5276 2775-0116 10.53396/media.v2i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/23/24 Copyright (c) 2021 Antonius Tukiran https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/25 2021-12-16T03:24:55Z media:ART driver

Pastoral Bagi Keluarga Dalam Situasi Khusus Menurut Paus Fransiskus Dalam Anjuran Apostolik Amoris Laetitia Subekti, Gerardus Rahmat Keluarga, Pelayanan Pastoral, Amoris Laetitia, Belas Kasih, Suara Hati, Perkawinan, Imam The article deals with pastoral care for family according to Amoris Laetitia. The author’s concern is to discuss the pastoral steps for the families in the face of crisis situations: What kind of pastoral steps can be organized to assist families in crisis situations? This article is based on the study of ecclesial document Amoris Laetitia, a post-synodal apostolic exhortation by Pope Francis addressing the pastoral care of families. First of all, the article describes the basic thoughts of this document, especially those related to the reality and ideals of family life. Then, it shows some practical pastoral thoughts for assisting families in special situations. The results can be a significant contribution for the Church in terms of its important duties and responsibilities in assisting the families today, but also for family pastoral activists. This description concludes that the crisis situation faced by families is not a fact to be constantly regretted, but an opportunity for the Church to show God's mercy to those who are struggling in difficult situations. Sekolah Tinggi Filsafat Seminari Pineleng 2021-12-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/25 10.53396/media.v3i2.25 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 2 (2021): September 2021; 185-200 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/25/39 Copyright (c) 2021 Gerardus Rahmat Subekti https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/26 2021-12-16T03:24:55Z media:ART driver

Misa Lingkungan yang Berdaya Ubah Bagi Persaudaraan Umat Beriman Menurut Kevin W. Irwin dan Paus Yohanes Paulus II : Studi kasus di Paroki Santo Aloysius Gonzaga, Mlati, Keuskupan Agung Semarang Karunia, Yosafat Elly Dhita This article aims at examining the effects of misa lingkungan on the ecclesial life of parishioners. The question is whether misa lingkungan has any transformative power for building a communion of parishioners? As a theoretical concept, the author takes some ideas developed by Kevin W. Irwin in his book Models of the Eucharist, as well as some of the main ideas of Pope John Paul II's encyclical Ecclesia de Eucharistica. Based on these theological concepts, the author conducted interviews and questionnaires aimed at the parishioners of St. Aloysius Gozaga Parish, Mlati, Semarang Archdiocese. He tries to find out how far the adage lex orandi – lex credendi – lex vivendi influenced the understanding and the living of the parishioners. The author concludes that the Eucharist that is believed, lived, and celebrated has a positive impact on parishioners. The fruits of the Eucharist celebration were seen in their spirit of brotherhood and solidarity for those in need. Sekolah Tinggi Filsafat Seminari Pineleng 2021-12-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/26 10.53396/media.v3i2.26 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 2 (2021): September 2021; 201-220 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/26/41 Copyright (c) 2021 dhita elly https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/28 2022-03-08T04:10:50Z media:ART driver

Identitas Yesus Sebagai Anak Allah Menurut Lukas 3:21-22 Mayabubun, Liberatus Luturmas, Johanis This essay discusses the identity of Jesus as the Son of God according to Luke 3:21-22. By using the historical-critical method, the author intends to underline the main message of  Luke 3:21-22 that witnesses Jesus Christ as the Son of God. His identity comes from God Himself. At the baptism in the Jordan river, God declared before many people that Jesus was His beloved Son. The identity of Jesus as the Son of God reveals a special relationship between Jesus and His Father. The relationship is not a biological relationship between father and son, but a divine one. Jesus is the Son of God who was anointed to bring salvation to mankind. Sekolah Tinggi Filsafat Seminari Pineleng 2022-03-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/28 10.53396/media.v3i1.28 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 1 (2022): Februari 2022; 45-62 2746-5276 2775-0116 10.53396/media.v3i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/28/56 Copyright (c) 2022 Liberatus Mayabubun, Johanis Luturmas https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/32 2021-12-16T03:24:55Z media:ART driver

Gereja Partisipatif-Memasyarakat di Tengah Pandemi Covid-19 Softiming Letsoin, Yetva Firmanto, Antonius Deni Aluwesia, Nanik Wijiyati Pandemi Covid-19, Gereja Partisipatoris, Partisipasi, Kebersamaan, Aktivitas Pastoral, Ritual The essay discusses the concept of the participatory and socially oriented Church in the midst of the Covid-19 pandemic. This topic departs from the reality that the Covid-19 pandemic has limited the activities of society, including ones of the ecclesial communities. The restrictions have an impact on the participation of parishioners both in their ecclesial activities and in their social involvement. In dealing with this reality, the author explores the idea of a participatory and social-involved Church in which the parishioners can take part both internally in Church life and externally in social activities. The Church must get out of the ritualistic confinement and shift the tendency of pastoral activities that are centered merely on the pastor. The method applied in this study is a qualitative method with data collection techniques using a questionnaire via google form. The author concluded that the participatory Church can be seen in its reputation as a community, communion of community, participatory Church, witnessing Church, and agent of transformation. Sekolah Tinggi Filsafat Seminari Pineleng 2021-12-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/32 10.53396/media.v3i2.32 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 2 (2021): September 2021; 221-238 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/32/37 Copyright (c) 2021 Yetva Softiming Letsoin, Antonius Deni Firmanto, Nanik Wijiyati Aluwesia https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/35 2021-12-16T03:24:55Z media:ART driver

Basic Ideas of Rationalism and Empiricism and Some Epistemological Implications Ata Leuehaq, Timoteus rationalism, empiricism, epistemological implication, epistemic habit and virtues. Artikel ini menganalisis beberapa implikasi epistemologis dari dua aliran epistemologi penting dalam zaman Modern – Rasionalisme dan Empirisme. Studi ini menemukan bahwa keduanya memberikan beberapa kontribusi konseptual terhadap Epistemologi dan menawarkan beberapa kemungkinan habitus atau keutamaan epistemik. Sumbangan-sumbangan tersebut meliputi baik struktur dan proses pembentukan pengetahuan, status kapasitas dari fakultas-fakultas kognitif, dasar metafisik pengetahuan, dan dua tipe penalaran, yakni: penalaran atau pengetahuan logis dan pengetahuan yang bersifat mungkin. Pada akhirnya, kontribusi-kontribusi ini lalu berimplikasi pada beberapa habitus atau keutamaan epistemologis yang bisa dipikirkan dalam rangka hidup sehari-hari, seperti: spirit untuk selalu memelihara keterjalinan dengan segala sesuatu yang dialami sebagai titik berangkat dan jaminan untuk pemahaman dan pengetahuan, memahami kodrat kerja dari kapasitas-kapasitas kognitif sebagai dasar untuk  memahami kodrat pengetahuan yang kita bangun, mengoptimalkan peranan epistemik dari daya kerja memori, kepercayaan dan imajinasi, dan tetap berabstraksi dan membangun penalaran demi kebutuhan untuk pemahaman dan pengetahuan. Sekolah Tinggi Filsafat Seminari Pineleng 2021-12-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/35 10.53396/media.v3i2.35 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 2 (2021): September 2021; 145-158 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/35/36 Copyright (c) 2021 Timoteus Ata Leuehaq https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/37 2021-12-16T03:24:55Z media:ART driver

Konsep Tuhan dan Agama Menurut Alfred North Whitehead Yokit, Agustinus Nicolaus Proses, Materialisme Ilmiah, Satuan-satuan Aktual, Yesus Kristus, Tuhan, Dua kutub hakikat Tuhan, Agama This article discusses the concept of God and religion according to Alfred North Whitehead's process philosophy. The main issue is how to describe Whitehead's concept of God and its implications for religious life. Whitehead's critique of scientific materialism is an entry point to understand the characteristics of his thought. This criticism leads to Whitehead's cosmology in which each actual entity is in the process of becoming. God is not excluded from this cosmological scheme. In this way of thinking, God is the source of eternal objects or values. God experiences every actual event that occurs in the temporal world. Thus, God can be understood from two perspectives: the former refers to a cosmological frame, while the latter refers to religious experience. In Whitehead's language, God has two distinct natures, a primordial nature, and a consequent nature. From the perspective of religious life, Whitehead's concept of God seems to put more emphasis on divine immanence. Sekolah Tinggi Filsafat Seminari Pineleng 2021-12-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/37 10.53396/media.v3i2.37 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 2 (2021): September 2021; 173-184 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/37/35 Copyright (c) 2021 Agustinus Nicolaus Yokit https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/38 2021-12-16T03:24:55Z media:ART driver

Menelaah Makna Kebebasan Individual Berhadapan dengan Protokol Kesehatan Covid 19 Nujartanto, Antonis Baju Pandemi Covid-19, Kebebasan Individual, Kenormalan Baru, Kesadaran Individual, Protokol Kesehatan One of the recommended solutions to reduce the spread of the Covid-19 outbreak is the implementation of health protocols, such as washing hands, wearing masks, maintaining social distance, staying away from crowds, and reducing mobility. However, the implementation of health protocols has raised philosophical questions on the meaning of personal freedom. Do health protocols limit or even hinder a person's freedom? This paper aims to look at the meaning of personal freedom in dealing with health protocols during the Covid-19 pandemic. Based on literature studies, the author tries to redefine individual freedom in the context of dealing with a pandemic. Personal freedom is placed in the context of the spirit and efforts to tackle the problems of this pandemic together. Sekolah Tinggi Filsafat Seminari Pineleng 2021-12-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/38 10.53396/media.v3i2.38 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 2 (2021): September 2021; 159-172 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/38/34 Copyright (c) 2021 Antonis Baju Nujartanto https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/39 2021-12-16T03:24:55Z media:ART driver

Keteladanan Kepala Rumah Tangga Sebagai Penatua Jemaat Untuk Pertumbuhan Gereja Berdasarkan 1 Timotius 3:5 Lumbanraja, Anfranklin Hutagalung, Stimson Sagala, Rudolf Weindra This essay aims to find a correlation between the life example of the head of the household who acts also as a leader of the congregation and the growth of the Church. The author uses the statement in 1 Timothy 3:5 as the basic text, as well as the main inspiration for this description. The methodology used by the author in this research is a literature study. The author develops the topic of discussion by reviewing books, scientific articles, and other literature that discussed the same topic. Based on the analysis of the text of 1 Tim 3:5 the author emphasizes the importance of a church leader who is proven to be responsible for household affairs, namely being able to manage his own house and meet the needs of family members. The reputation of the Church in the development of the congregation will depend on the example of the church leader in managing his own household and his congregation. Sekolah Tinggi Filsafat Seminari Pineleng 2021-12-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/39 10.53396/media.v3i2.39 Media: Jurnal Filsafat dan Teologi; Vol. 2 No. 2 (2021): September 2021; 239-254 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/39/40 Copyright (c) 2021 Anfranklin Lumbanraja, Stimson Hutagalung, Rudolf Weindra Sagala https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/40 2022-03-08T04:10:50Z media:ART driver

Teologi Inkulturasi dalam Ritual Selapanan Kartono Selapanan is one of the important rituals in Javanese society. This ritual serves as an expression of gratitude to God for the infant and its mother, as well as asking for safety for the newborn. This paper aims to discuss the theology of inculturation in Selapanan rituals. The author uses the IPA (Interpretative Phenomenological Analysis) method to describe and find the meaning of the Selapanan ritual for Catholic families. The author finds selapanan to be an opportunity to “numumi” (just like the others) and “nguri-uri Kakulturn Jawi” (preserving Javanese culture). This study also intends to offer the possibility that Selapanan ritual would become a locus theologicus for inculturation efforts in the Catholic Church. True inculturation is directed at finding the theological meaning contained behind rituals. In the context of the Selapanan ritual, there are two things to note. First, the salvation of infants does not lie solely in performing rituals, but primarily in faith in Jesus Christ. Second, the prayer for ancestors in Selapanan can be compared to the communio sanctorum in the Catholic tradition. Sekolah Tinggi Filsafat Seminari Pineleng 2022-03-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/40 10.53396/media.v3i1.40 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 1 (2022): Februari 2022; 77-90 2746-5276 2775-0116 10.53396/media.v3i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/40/55 Copyright (c) 2022 Kartono https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/49 2022-03-08T04:10:50Z media:ART driver

Eksistensi Tuhan Saat Wabah Covid 19 Melanda Situmorang, Albertus Bernando Agung Hamonangan The essay presents a philosophical discussion on the question of God’s existence during the time of covid-19. Methodologically it is a qualitative study. The author develops his argument by studying some relevant literature on the topics. The literature study focuses on some concepts of western and easter philosophy regarding the root of human suffering. The result shows that the fact of suffering does not derive from God, but from the free will of human beings. In Buddhism suffering is thought of as dukkha that exists from the very beginning of human life. To be free from this dukkha, man must live the so-called liberating paths of truth. In the western concept, suffering has nothing to do with God, because God himself did not create or will the suffering. God only wants to be consistent with His creation, namely to give full freedom to the creatures. Sekolah Tinggi Filsafat Seminari Pineleng 2022-03-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/49 10.53396/media.v3i1.49 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 1 (2022): Februari 2022; 91-102 2746-5276 2775-0116 10.53396/media.v3i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/49/54 Copyright (c) 2022 Albertus Bernando Agung Hamonangan Situmorang https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/56 2022-03-08T04:10:50Z media:ART driver

Hypomonē (ὑπομονη) - Hypomenō (ὑπομένω) dalam Surat kepada Orang Ibrani dan Relevansinya bagi Umat Katolik di Masa Pandemi Palmana, Franciscus Diky The starting point of this essay is the fact of human suffering which resulted from the Covid-19 pandemic, where the faithful attempt to persevere in managing life both in the Church and the society. The paper attempts to find inspiration from The Epistle to the Hebrews that consoles the believers in the time of persecution. Its author uses the word Hypomonē (perseverance) to address the readers in Emperor Nero's time who were suffering for their belief in Christ. The Epistle uses an educational tradition to highlight perseverance known in both Hebrew and Greek societies. The text invites readers to persevere in this suffering like an athlete who must train in face of competition, and like a child who is educated in discipline and love by his father. Sekolah Tinggi Filsafat Seminari Pineleng 2022-03-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/56 10.53396/media.v3i1.56 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 1 (2022): Februari 2022; 31-44 2746-5276 2775-0116 10.53396/media.v3i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/56/53 Copyright (c) 2022 Franciscus Diky Palmana https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/57 2022-03-08T04:10:50Z media:ART driver

Sumbangan Pemikiran Filsafat Pendidikan Paulo Freire Bagi Sistem Pendidikan Tinggi Indonesia Pongoh, Damianus Lumapow, Harol R. Lengkong, Jeffry S. J. Rotty, Viktory N. J. Tuerah, Ignatius J. C. This essay discusses the philosophy of education according to Paulo Freire, specifically methodology in the education process. The main question deals with the contribution of Freire's thought to the education system in Indonesia. Through literature review, the author underlines the concept of education as a process of liberation. Education is no longer regarded as a transfer of knowledge, but a process of change to create social structures that are more just and humane. Freire criticizes the bank-style education model which makes the teacher the subject, while the student as an object like an empty box to be filled. According to Freire, education should be developed as problem-posing education, namely education that aims at posing and discussing actual problems. It can be the main inspiration for the education system in Indonesia. This approach allows students to freely and creatively recognize their abilities and the reality of the problem objectively-contextually and respond appropriately to problems by creating productive and changing-oriented works. Sekolah Tinggi Filsafat Seminari Pineleng 2022-03-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/57 10.53396/media.v3i1.57 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 1 (2022): Februari 2022; 103-115 2746-5276 2775-0116 10.53396/media.v3i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/57/57 Copyright (c) 2022 Damianus Pongoh, Harol R. Lumapow, Jeffry S. J. Lengkong, Viktory N. J. Rotty, Ignatius J. C. Tuerah https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/58 2022-03-08T04:10:50Z media:ART driver

Bendahara yang Cerdik:: Cara Baru Memahami Luk 16:1b-8a dengan Analisis Naratif Widiasta, Raden Paulus Edi Traditionally, the story about the manager in Luke 16:1b-8a is considered a difficult text. Apart from the controversial ending of the text, the details of the story are not easy to understand. Saint Cyril of Alexandria, in his commentary, said that trying to explain the details of the story is useless. The details of the story are taken only to form an allusion to the problem to be conveyed. The effect of neglecting this detail, for centuries, the act of reducing debts carried out by the manager was considered a dishonest act. By using narrative analysis, this article wants to show that reducing debt is not a dishonest act but a prudent act. It is precisely in the act of reducing the debt that the manager's prudence lies in the story. Sekolah Tinggi Filsafat Seminari Pineleng 2022-03-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/58 10.53396/media.v3i1.58 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 1 (2022): Februari 2022; 13-30 2746-5276 2775-0116 10.53396/media.v3i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/58/51 Copyright (c) 2022 Raden Paulus Edi Widiasta https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/60 2022-03-08T04:10:50Z media:ART driver

Kontekstualisasi Marari Sabtu Sebagai Jembatan Misi Injil Terhadap Parmalim Sabbat, Rafles P. Hutagalung, Stimson Ferinia, Rolyana The essay deals with the so-called Marari Sabtu in the Parmalim tradition as a bridge for the Christian mission to Parmalim followers. The starting point is the fact of similarity in terms of worship day between the Parmalim tradition and the biblical testimony, namely the observance of Sabbat. Parmalim observes the tradition of “Marari Sabtu”, which is a weekly worship ceremony to worship Debata Mulajadi Nabolon, and worship takes place every Saturday. The research question is: Can the similarity in terms of worship day be a bridge for evangelism for Permalim followers? This paper shows that Paul's method to the Athenians can be a model for evangelization efforts for Parmalins. It means that an effort to contextualize faith can be carried out for Parmalim followers by starting from the Marari Sabtu tradition. Sekolah Tinggi Filsafat Seminari Pineleng 2022-03-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/60 10.53396/media.v3i1.60 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 1 (2022): Februari 2022; 63-76 2746-5276 2775-0116 10.53396/media.v3i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/60/58 Copyright (c) 2022 Rafles P. Sabbat, Stimson Hutagalung, Rolyana Ferinia https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/72 2022-03-08T04:10:50Z media:ART driver

Agama dan Alam dari Perspektif Arne Naess Ohoiwutun, Barnabas This article aims to explain on Arne Naess’ notion of relation between religion and nature. For Naess, relation between religion and nature has double face. On the one hand, religion is a good source for human being in understanding nature and himself. Religion teaches man how to creates a mutual relation with nature. On the other hand, religion is also the source of ecological crisis since through biblical interpretation which is anthropological oriented gives man knowledge and power to control even exploits nature wantonly. Therefore, to stop ecological crisis we need to shift our anthropological interpretation to an ecological interpretation. Using descriptive and analysis method, this study hopes to contribute on understanding of Naess’ concept on relation between religion and nature. Sekolah Tinggi Filsafat Seminari Pineleng 2022-03-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/72 10.53396/media.v3i1.72 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 1 (2022): Februari 2022; 1-12 2746-5276 2775-0116 10.53396/media.v3i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/72/50 Copyright (c) 2022 Ohoiwutun Barnabas https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/77 2022-10-01T01:17:49Z media:ART driver

Magwee / Manyue (满月): Sebuah Inkulturasi Ritual Kelahiran dalam Tradisi Umat Katolik Tionghoa Gunawan, Arief Magwee; Chinese; Inculturation; Gratitude; Salvation This paper discusses the ritual of Magwee or Manyue, a celebration of the first month for babies in Chinese tradition. The purpose of this essay is to find the theological meaning behind the Chinese ritual and at the same time to work out a model of inculturation of the Christian faith. The paper uses a qualitative approach with interpretative phenomenological analysis (IPA). The author finds the possibility of inculturating faith and liturgical inculturation based on the Magwee ritual. The essence of the Magwee ritual as a celebration of gratitude for the newborn is maintained, but this ritual needs to be placed in the context of the liturgical celebration of the Catholic Church. In the context of inculturating faith, the Magwee ritual needs to be reflected in the light of the Bible. The Magwee Ritual is not just a traditional ritual but reaches its fullness in the spirit of Christ. Sekolah Tinggi Filsafat Seminari Pineleng 2022-10-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/77 10.53396/media.v3i2.77 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 2 (2022): September 2022; 178-193 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/77/70 Copyright (c) 2022 Arief Gunawan https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/90 2022-10-01T01:17:49Z media:ART driver

Gagasan Simone Weil untuk Merdeka Belajar Deodatus, Yohanes dekreasi merdeka pendidikan guru "Merdeka Belajar" as a vision for education in Indonesia has been implemented. In February 2022, Kemendikbud launched "Kurikulum Merdeka". In addition to the objectives and practical matters, a deeper explanation of this vision is needed. Simone Weil's ideas helped find the "soul" of "Merdeka Belajar". Education in Indonesia is currently undergoing a process of decreation through what Weil calls attention, a form of self-emptying so that education can be released from the shackles of formality and the desire for artificial success today. Although humans are seen as tending to choose the easy way, Weil always encourages humans to look at what is good. One of the educational methods proposed by Weil and the vision of "Merdeka Belajar" is work or projects. Through this method and the virtue of teachers being humbler, students will be increasingly able to think independently and live their lives well into the future. Sekolah Tinggi Filsafat Seminari Pineleng 2022-10-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/90 10.53396/media.v3i2.90 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 2 (2022): September 2022; 120-133 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/90/66 Copyright (c) 2022 Yohanes Deodatus Yohanes https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/91 2022-10-01T01:17:49Z media:ART driver

Nasihat Berlakulah Adil dalam Haustafeln Kolose 4:1 Kurniawan, Albertus Lilik Justice; Slave; Master; Family; Unity; Equality; Haustafeln This essay aims to make a biblical-theological analysis of Col. 4:1 in which Paul speaks about the responsibility of masters to treat their servants justly and fairly. This study uses a critical historical method while taking into account the sociological context of the biblical text (a sociological approach). Based on textual analysis, Col. 4:1 lies in a sequence of rules that govern the relationships between household members (Col 3:18-4:6), namely the relationship between husband and wife (3:18-19), parents and children (3:20-21), and the last is master and servant (3:22-4:1). Based on a sociological approach, this study finds that the Colossian Christian community had servants, and that’s why the treatment of servants became an unavoidable topic in good household management. The relationship between master and servant needs to be clarified from a Christian point of view. The instructions in Col. 4:1 are to say that the master is responsible for treating the servants justly and fairly, that is, doing what is right with his servant. Haustafeln also contains a Christological orientation because they aim to place the household under Christ, as all life must be subject to Christ. Sekolah Tinggi Filsafat Seminari Pineleng 2022-10-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/91 10.53396/media.v3i2.91 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 2 (2022): September 2022; 150-161 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/91/68 Copyright (c) 2022 ALBERTUS LILIK KURNIAWAN https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/105 2022-10-01T01:17:49Z media:ART driver

RETRACTED: Relevansi Adat Tikah Kawitn Suku Dayak Barai Kecamatan Kayan Hilir Bagi Perkawinan Gereja Katolik Siong Defri Sudi, Yulius Marriage, Dayak Barai, Tikah Kawitn Ritual, Sacrament, Nobility of Marriage Berdasarkan pertimbangan dewan editor kami memutuskan untuk membuat retraksi atas artikel dengan judul RELEVANSI ADAT TIKAH KAWITN SUKU DAYAK BARAI KECAMATAN KAYAN HILIR BAGI PERKAWINAN GEREJA KATOLIK. Media: Jurnal Filsafat dan Teologi telah mempublikasi artikel ini pada edisi Vol. 3, No. 2 (2022): September. Melalui pelacakan digital kami menemukan bahwa artikel ini sudah dipublikasi untuk kedua kalinya pada JURNAL TEOLOGI PRAKTIKA, edisi Vol. 3, No. 22 (2022): Desember, URL: https://doi.org/10.53396/media.v3i2.105. Publikasi ganda ini merupakan pelanggaran terhadap etika publikasi yang ditetapkan oleh Media: Jurnal Filsafat dan Teologi. Oleh karena itu, dokumen dan isi dari artikel ini dihilang dari jurnal ini. Sekolah Tinggi Filsafat Seminari Pineleng 2022-10-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/105 10.53396/media.v3i2.105 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 2 (2022): September 2022 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/105/67 Copyright (c) 2022 Yulius Sudi, Siong https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/106 2022-10-01T01:17:49Z media:ART driver

Christus Vivit: Menggagas Peran Orang Muda yang Transformatif Andayanto, Yuhanes Kristi The purpose of this essay is to explore the idea of transformative youth according to the Apostolic Exhortation of Pope Francis Christus vivit. This paper is designed as a study of official Church documents. Through a critical reading of this document, the author finds that transformative youth are those who dare to change their mindsets, have social commitments, and choose concrete attitudes and actions. Transformative youth have a spirituality of change and the power of change. In order to become agents of change, youth need to play an active and creative role in the pastoral work of the Church. Pope Francis' Apostolic Exhortation Christus Vivit motivates the whole transformative movement of youth. Sekolah Tinggi Filsafat Seminari Pineleng 2022-10-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/106 10.53396/media.v3i2.106 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 2 (2022): September 2022; 194-211 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/106/71 Copyright (c) 2022 yuhanes kristi andayanto https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/111 2022-10-01T01:17:49Z media:ART driver

Resolusi Konflik Berbasis Teologi Baku Bae Ambon (1999-2002) Tidore, Burhanuddin Conflict Resolution; BakuBae Theology; Local Wisdom; Peace; Religion This paper aims to discuss the pattern of resolution of the Ambon conflict that occurred in 1999-2002 and was caused by various complex factors. This study offers a conflict resolution approach using the so-called BakuBae theology, which is based on religious values and local wisdom. In this qualitative research, the author deals with the theme from the perspectives of theology, history, and culture, and uses convergence as the theme point. This study found that the dynamics of the Ambon conflict had a multi-dimensional background (political, economic, social, and cultural). The pattern of conflict resolution using a top-down approach to the security aspect, namely the role of the TNI-Polri institutions, which tend to be repressive, has caused the division of social and religious identities between Salam-Sarane (Islam-Christian) in Ambon. This actually complicates the process of ending the conflict. On the other hand, the bottom-up approach of the BakuBae social movement has involved civil society and grassroots groups that play a significant role in conflict resolution. The program of BakuBae has become the right pattern for conflict resolution. The findings of BakuBae's work are the key to a solution to the conflict in Ambon. Sekolah Tinggi Filsafat Seminari Pineleng 2022-10-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/111 10.53396/media.v3i2.111 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 2 (2022): September 2022; 212-235 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/111/73 Copyright (c) 2022 Burhannudin Tidore https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/113 2022-10-01T01:17:49Z media:ART driver

Konsumerisme Masyarakat Kontemporer Menurut Herbert Marcuse Saumantri, Theguh Consumerism; Contemporary Society; Technology; Life Style. This paper aims to describe the thoughts of the philosopher Herbert Marcuse about the phenomenon of consumerism in contemporary society. The method used is literature research with a philosophical approach. This study finds that there is a paradigm shift in the realm of consumption in the era of contemporary society. According to Marcuse, consumerism in today's society contains a totalitarian logic. The totalitarian tendencies of technology have shaped one-dimensional patterns of thought and behavior. The indication is that society cannot escape the influence and domination of technology. Technology has produced goods in abundance. As a result, the goods produced by the means of production are manipulated and indoctrinated to the needs of individuals in an advanced industrial society. Sekolah Tinggi Filsafat Seminari Pineleng 2022-10-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/113 10.53396/media.v3i2.113 Media: Jurnal Filsafat dan Teologi; Vol. 3 No. 2 (2022): September 2022; 162-177 2746-5276 2775-0116 10.53396/media.v3i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/113/69 Copyright (c) 2022 Theguh Saumantri https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/139 2023-03-01T03:51:48Z media:ART driver

Kajian Filsafat Ontologi Martin Heidegger atas Peran Musik dan Nyanyian Liturgi bagi Perkembangan Hidup Umat Beriman Dwiputra Malla, Crysan Pius Manik, Robert This article deals with the ontological philosophy of Martin Heidegger in the context of discovering the meaning of liturgical symbols, specifically one of liturgical music and chant in the Catholic Church. The aim of this study is to explain the symbolic meaning of liturgical music and chant and to reflect on its relevance in enriching the liturgical capacity of the faithful. The paper is intended as a literature review. The author reviews Louis-Marie Chauvet's book, Symbol and Sacrament, as well as other works about Heidegger's philosophy, such as the writings of Armada Riyanto. This study finds that liturgical symbols, such as music and chants performed in the liturgy, are not merely entertainment to please the eyes and ears of the people. These are symbols that transmit the content and the message of faith. The performance of liturgical symbols can help people understand and experience the strength and beauty of liturgical celebrations. Sekolah Tinggi Filsafat Seminari Pineleng 2023-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/139 10.53396/media.v4i1.139 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 1 (2023): Februari 2023; 61-72 2746-5276 2775-0116 10.53396/media.v4i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/139/82 Copyright (c) 2023 Crysan Dwiputra Malla, Robert Pius Manik https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/140 2023-03-01T03:51:48Z media:ART driver

Epikureanisme dan Stoikisme: Etika Helenistik untuk Seni Hidup Modern Carlos Kodoati, Michael This writing aims to observe the inheritance of Hellenistic Ethics for Modern Ethics. Through literature research, Epicureanism and Stoicism, two major contradicted Hellenistic movements, are used to look for how modern people get happiness. Epicureanism and Stoicism are both in tension to answer the question about what people find in themselves. Aristotle answered this finding with the idea of eudaimonia. Therefore, ethics for pursuing happiness in modern life might be seen as the art of living, as Hellenistic wisdom lived out differently, either Epicureanism or Stoicism. Both are contradictory, yet offer the value of how life must be carried out such as making a craft, in the sense of tekne or "craft with knowledge." Sekolah Tinggi Filsafat Seminari Pineleng 2023-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/140 10.53396/media.v4i1.140 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 1 (2023): Februari 2023; 91-102 2746-5276 2775-0116 10.53396/media.v4i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/140/91 Copyright (c) 2023 Michael Carlos Kodoati https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/141 2023-03-01T03:51:48Z media:ART driver

Ketidaksetujuan terhadap Interpretasi Pendamaian Stoa dan Kekristenan dalam Pemikiran Justus Lipsius Theo, Yohanes Justus Lipsius drew up an intellectual project to reconcile stoic thought with Christianity. In this project, Lipsius started with two assumptions. First, Stoicism's “divine fire” as the highest principle is to be explained by making reference to Scripture where God manifests himself through fire. Second, destiny is a manifestation and an expression of Divine Providence that plays an important part in concrete situations. Has Justus Lipsius been successful at reconciling the Stoics and Christianity? This paper is intended to address this question using a literature review approach. The author goes through the philosophical thoughts of neo-stoicism, Justus Lipsius. Basically, Stoicism showed differences to Christianity. Stoicians believe that the Divine is material. Destiny and divine providence become one. Both are a series of causes that bring matters to mechanical work. Consequently, the space for freedom is almost nonexistent because stoic humans wish to align themselves with Nature fully. Christianity tells the opposite. God is nonmaterial, and the nuances of human freedom are held in high regard. As a result, Lipsius could not reconcile the Stoics with Christianity. Sekolah Tinggi Filsafat Seminari Pineleng 2023-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/141 10.53396/media.v4i1.141 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 1 (2023): Februari 2023; 73-82 2746-5276 2775-0116 10.53396/media.v4i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/141/83 Copyright (c) 2023 Yohanes Theo https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/143 2023-03-01T03:51:48Z media:ART driver

Generasi Hamba Google: Saya Klik maka Saya Pintar Florentina Rumba, Maria Yulianus, Yosafat This paper aims to offer a critical discussion regarding the advancement of digital technology. The author directs attention to the so-called generation z who have lost control of using digital technology. The critical ideas offered aim to educate the younger generation, who live in a 'click' mentality and have become Google's slaves. This critical discussion also aims to build a critical and responsible intellectual attitude in the digital era. The author designed this research as a literature review. Amid the rapid advancement of digital technology, generation z must remain critical and not become a Google slave. Flexibility and adaptability in a changing world must be accompanied by an attitude of responsibility. They must have the ability to give value to their activities in digital technology. Technological literacy must be balanced with self-discovery. Literacy culture is a solution to achieve a critical awareness and an attitude of responsibility in dealing with advanced digital technology. Sekolah Tinggi Filsafat Seminari Pineleng 2023-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/143 10.53396/media.v4i1.143 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 1 (2023): Februari 2023; 51-60 2746-5276 2775-0116 10.53396/media.v4i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/143/95 Copyright (c) 2023 Maria Florentina Rumba, Yosafat Yulianus https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/144 2023-03-01T03:51:48Z media:ART driver

David’s Transfer of The Ark (1 Chr 13-16): Its Theological and Liturgical Significance Asumbi, Hermas Narasi Tabut Perjanjian dalam Kitab Tawarikh cukup panjang. Bagaimana seharusnya kita membaca narasi ini? Apa pesan teologisnya? Dalam Kitab Suci, sebuah narasi bukanlah sebuah laporan peristiwa sejarah semata tetapi merupakan cara penulis untuk menyampaikan teologinya. Artinya, narasi tersebut berfungsi sebagai kendaraan bagi teologi penulis. Para ahli Kitab Suci menyebutnya sebagai ‘narasi teologis’. Karenanya, narasi Tabut Perjanjian tidak bisa dibaca sebagai laporan sejarah murni tetapi sebagai sebuah narasi teologis. Studi ini akan berfokus pada narasi pemindahan Tabut Perjanjian oleh Daud (1Taw. 13-16). Penulis kitab ini nampaknya menyusun narasinya untuk menegaskan pokok-pokok berikut: (1) signifikansi teologis dari Tabut Perjanjian, yaitu kehadiran YAHWE di antara umat-Nya, dan (2) pentingnya pendirian ritual ibadah/penyembahan. Mengikuti terutama pendekatan sinkronik dan intertekstual, tulisan ini akan mengelaborasi dua pokok penting ini yang terkandung dalam keseluruhan narasi tersebut. Sekolah Tinggi Filsafat Seminari Pineleng 2023-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/144 10.53396/media.v4i1.144 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 1 (2023): Februari 2023; 19-30 2746-5276 2775-0116 10.53396/media.v4i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/144/93 Copyright (c) 2023 Hermas Asumbi https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/152 2023-03-01T03:51:48Z media:ART driver

Membangun Gereja yang Mendengarkan. Belajar dari Keuskupan Manado Hertanto Dwi Wibowo, Gregorius Sujoko, Albertus Wuritimur, Amrosius This article aims to reveal several points regarding the quality of listening in building a synodal Church by learning from listening experiences among the Catholics of Manado Diocese. By using a phenomenological approach, we want to describe the experiences of Catholics in listening interactions in their lives of faith, and how people interpret that experience. The data collection was obtained in conjunction with the focus group discussion process which was carried out in this diocese ahead of the 2023 Synod of Bishops. It was found that both positive qualities and challenges can be found in various communities, lay and clergy, leaders of the people and the people they lead. By carefully appreciating these aspects in the light of Church models, the article provides strategic suggestions for reflection and pastoral action not only in Manado Diocese but also for the wider Church to build a better listening Church. Sekolah Tinggi Filsafat Seminari Pineleng 2023-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/152 10.53396/media.v4i1.152 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 1 (2023): Februari 2023; 1-18 2746-5276 2775-0116 10.53396/media.v4i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/152/80 Copyright (c) 2023 Gregorius Hertanto Dwi Wibowo, Albertus Sujoko, Amrosius Wuritimur https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/161 2023-03-01T03:51:48Z media:ART driver

Konsep Jiwa Perspektif Ibnu Sina Putri Serena, Debi Umi Hani, Siti Septria Vionita, Bunga Sohim, Badru The purpose of this essay is to clarify Ibn Sina's views on the spirit and its connection to the body. A qualitative approach is used in this research to conduct a review of the literature. This study's methodology is an investigation into Islamic literacy using both main and secondary data sources. The body and the soul are different entities or made up of diverse materials, according to Ibn Sina. The soul is not gone when the body is destroyed. The soul lasts forever. Even though the body and the soul are made up of distinct substances, they are both interdependent. It is impossible to separate the soul from the body. The tendency of western philosophical thought toward dualism of soul and body is overcome by Ibn Sina's idea. The relationship between both the body and the spirit demands. Sekolah Tinggi Filsafat Seminari Pineleng 2023-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/161 10.53396/media.v4i1.161 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 1 (2023): Februari 2023; 83-90 2746-5276 2775-0116 10.53396/media.v4i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/161/94 Copyright (c) 2023 Debi Putri Serena, Siti Umi Hani, Bunga Septria Vionita, Badru Sohim https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/165 2023-09-27T13:38:38Z media:ART driver

Memahami Fenomena Konten Sedekah dalam Perspektif Matius 6:1-4 Putra Alam, Bonifasius Pradipta Pieter, Ireneus Yongki Artha Sexual Abuse, Relation of Domination, Clericalism, Jesus The Healer Shepherd Almsgiving content on various social media platforms is an interesting social phenomenon to study, especially based on the perspective of Matthew 6:1-4. As a text that is influenced by the background of religious and cultural communities, Matthew has a unique way of maintaining the continuity of the ideals of his community. An interpretation model that utilizes the help of social sciences will be beneficial in understanding the ideals of the community that influenced Matthew. From the results of applying the social science way of thinking to the text of Mat 6:1-4, two important things must be understood. First, the teaching of almsgiving is a religious obligation. Second, the teachings on almsgiving aim to create “an egalitarian society” and avoid damaging the recipient's reputation socially, culturally, or religiously. Almsgiving content featuring fictitious and animated characters and storylines is offered as an alternative to responding to this phenomenon. Sekolah Tinggi Filsafat Seminari Pineleng 2023-09-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/165 10.53396/media.v4i2.165 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 2 (2023): September 2023; 105-124 2746-5276 2775-0116 10.53396/media.v4i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/165/117 Copyright (c) 2023 Bonifasius Pradipta Putra Alam, Ireneus Yongki Artha Pieter https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/166 2023-09-27T13:38:38Z media:ART driver

Pembahasan Injil Harian dalam Komunitas Virtual Awam Daenuwy, Tiro Angelo Tanureja, Indra Virtual Communities, Lay People, Bible Learning, netnography, Dei Verbum, WhatsApp, Exegesis, Online Culture This study seeks to provide an initial understanding of how lay Catholics in Indonesia engage with and interpret the texts of the Holy Scripture within virtual spaces. Specifically, it examines the WhatsApp group GEMA Kotabaru using netnography as a research method to explore the group's interpretation of the Gospel passage Luke 17:1-6. The findings reveal two distinct patterns of interpretation: symbolic and literal. Symbolic interpretation involves members connecting the text to metaphors of faith and religious practices, while literal interpretation focuses on extracting the precise meaning of the text, including the significance of the mustard seed. These findings highlight that lay Catholics in the WhatsApp group tend to center their Scripture readings around religious practices and strive to comprehend the text in a manner that resonates with their daily lives. Sekolah Tinggi Filsafat Seminari Pineleng 2023-09-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/166 10.53396/media.v4i2.166 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 2 (2023): September 2023; 125-138 2746-5276 2775-0116 10.53396/media.v4i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/166/116 Copyright (c) 2023 Tiro Angelo Daenuwy, Indra Tanureja https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/169 2023-03-01T03:51:48Z media:ART driver

Formasio Liturgi demi Implementasi Pembaharuan Liturgi Konsili Vatikan II: Sebuah Studi Dokumen Gereja Desiderio Desideravi Vianny Pondaag, Stenly Tukiran, Antonius This paper aims to explain the role of liturgical formation in the context of implementing the liturgical renewal of the Second Vatican Council. The author wants to analyze the latest document of Pope Francis, Desiderio Desideravi, which speaks about the liturgical formation of the faithful. This paper is designed as a document analysis. developing their liturgical competence, namely the ability to understand and experience the deep meaning of liturgical simbols. This document also presents Pope Francis' efforts to support the spirit of liturgical renewal of the Second Vatican Council. Discussions about the liturgy cannot be separated from the understanding of the Church (ecclesiology). This document states that the spirit of liturgical renewal is inseparable from the understanding of the Church as the People of God. Sekolah Tinggi Filsafat Seminari Pineleng 2023-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/169 10.53396/media.v4i1.169 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 1 (2023): Februari 2023; 31-50 2746-5276 2775-0116 10.53396/media.v4i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/169/86 Copyright (c) 2023 Stenly Vianny Pondaag, Antonius Tukiran https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/186 2023-09-27T13:38:38Z media:ART driver

Kebebasan Manusia dalam Predestinasi Ganda John Calvin berdasarkan Institutes of the Christian Religion Kiding Allo, Christian Arisandi Free Will, Double Predestination, Grace, Reprobate This article focuses on John Calvin’s double predestination which is often considered to close the space for human freedom. It is said to be double because for Calvin God not only chooses those who are saved, but also actively chooses those who are rejected. The problem that arises is that humans are rejected and cursed because of their sins. This way of thinking implies that humans sin based on their freedom. Therefore, the relationship between God’s sovereign determination and human freedom to sin is the main focus of this study. An analytical descriptive approach will be taken on the theme of double predestination in Institutes and freedom in the philosophical tradition to clarify the relationship between humans and determinism. This description produces a perspective to see the space of human freedom in God’s absolute sovereignty. Sekolah Tinggi Filsafat Seminari Pineleng 2023-09-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/186 10.53396/media.v4i2.186 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 2 (2023): September 2023; 159-178 2746-5276 2775-0116 10.53396/media.v4i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/186/115 Copyright (c) 2023 Christian Arisandi Kiding Allo https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/191 2024-02-29T12:03:05Z media:ART driver

Relevansi Hukum Kodrat Stoa terhadap Disrupsi Kecerdasan Buatan Theo, Yohanes Nature, Stoics, Artificial Intelegence, Reason, Consciensce Artificial intelligence begins to be treated as a conscious entity;  it can feel guilty, and provide improvements for more perfect results in the future. I raises the important question: is human life still secure? This article discusses the relevance of Stoic natural law in regard with the disruption of artificial intelligence. This research was designed as a literature review. In the midst of the progress of artificial intelligence, this article aims to discuss human nature from the perspective of Stoicism's human philosophical thought, especially one of nature. The Stoics were one of the academic   schools in the Hellenistic era that specifically paid attention to the concept of nature. The core of their moral teachings is found in the imperative "live according to nature". Stoic teachings about nature can be achieved by being a true human being, and choosing the right things in certain situations. By understanding the human nature, the disruption of the era of artificial intelligence does not need to be feared excessively. Human being is based on their conscience, an internal force that will direct them to choose what is morally good and not vice versa. An inner voice will never be possessed by artificial intelligence. Sekolah Tinggi Filsafat Seminari Pineleng 2024-02-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/191 10.53396/media.v5i1.191 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 1 (2024): Februari 2024; 25-42 2746-5276 2775-0116 10.53396/media.v5i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/191/133 Copyright (c) 2024 Yohanes Theo https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/200 2023-09-27T13:38:38Z media:ART driver

Yesus Kristus Sang Gembala Penyembuh: Kristologi dalam Konteks Safeguarding terhadap Anak Adi Nugraha, Antonius Bagas Prasetya Sexual Abuse, Relation of Domination, Clericalism, Jesus The Healer Shepherd This article aims to inspire readers' perspectives and help the Indonesian Catholic Church act appropriately and wisely when facing cases of sexual violence and abuse. The method used in this article is Theology in Creation, which is used to deepen the understanding of Christ as a healing shepherd who cares and fights for justice. The systematics of this article begins with the introduction of the problem, followed by a discussion of cases of sexual abuse that occurred in the history of the Catholic Church. Then, the article discusses power in Michel Foucault's theory and its challenges for political sociology. Next, the article highlights the importance of building a safe culture within the Church and protecting children from abuse. The novelty of this article lies in the Theology in Creation approach used to deepen the understanding of Christ as the healing shepherd. The article also invites the Indonesian Catholic Church to become more concerned and responsive to cases of sexual violence and abuse and to implement effective protection protocols. Sekolah Tinggi Filsafat Seminari Pineleng 2023-09-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/200 10.53396/media.v4i2.200 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 2 (2023): September 2023; 199-214 2746-5276 2775-0116 10.53396/media.v4i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/200/114 Copyright (c) 2023 Antonius Bagas Prasetya Adi Nugraha https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/202 2023-09-27T13:38:38Z media:ART driver

Urgensi Etika bagi Komunikasi Politik Kodoati, Michael Carlos Democracy, Ethics of Political Communication, Journalism, Mass Media, Oxymoron, Public Sphere The writing aims to observe the urgency of ethics for political communication. Through literature research on Brian McNair's thought, one crucial question is revealed, is the increasing role of mass communication in the political process "good" or "bad" for democracy? McNair shows that political interaction in the public sphere is dirty and not by democratic ideals. In the end, it was found that political communication is a philosophical problem, in this case, ethics. However, bringing up the term political communication ethics ultimately fell on an oxymoron understanding. Even so, for the sake of democracy, there needs to be an understanding that the ethics of political communication is necessary after considering the dangers of political communication without ethics. Sekolah Tinggi Filsafat Seminari Pineleng 2023-09-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/202 10.53396/media.v4i2.202 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 2 (2023): September 2023; 179-214 2746-5276 2775-0116 10.53396/media.v4i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/202/113 Copyright (c) 2023 Michael Carlos Kodoati https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/203 2023-09-27T13:38:38Z media:ART driver

Kesatuan Liturgis dan Teologis Perayaan Trihari Suci Pondaag, Stenly Vianny Pinedendi, Checilia Cindy Jenifer Alida Paschal Mystery, Sacred Paschal Triduum, Liturgy, History of Redemption, Resurrection This paper aims to explore the true meaning of the Mysterium Paschale, namely Christ's passion, death, and resurrection, based on the liturgical celebration of the Sacred Triduum where the Church solemnly celebrates the greatest mysteries of redemption, namely the special celebrations of the memorial of the Lord, crucified, buried, and risen. This paper is designed as a hermeneutic qualitative research. The theological examination leads the author to some critical findings. First, the Sacred Triduum should be seen as one liturgical celebration that lasts three days. The Sacred Triduum shows an unseparated sequence of liturgical celebrations. Then, the Sacred Triduum regarded as one liturgical celebration reveals in turn a unified theological meaning, namely Mysterium Paschale which consists of the mystery of the passion, death, and resurrection of Christ. By looking at the unity of the celebration of the Sacred Paschal Triduum and of its theological meaning, it is recommended that the faithful may prepare for the celebration thoroughly and be able to participate in the celebration of the Sacred Paschal Triduum as a whole so that they can experience the Easter Mystery as the culmination of the history of our redemption. Sekolah Tinggi Filsafat Seminari Pineleng 2023-09-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/203 10.53396/media.v4i2.203 Media: Jurnal Filsafat dan Teologi; Vol. 4 No. 2 (2023): September 2023; 139-158 2746-5276 2775-0116 10.53396/media.v4i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/203/112 Copyright (c) 2023 Stenly Vianny Pondaag, Checilia Cindy Jenifer Alida Pinedendi https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/218 2024-02-29T12:03:05Z media:ART driver

Memaknai Dimensi Sakramental Perkawinan Katolik dalam Kanon 1055 §1-2 dari Perspektif Teologi Tubuh Paus Yohanes Paulus II Mayolla, Innoccentius Gerardo Rynanta, Reinardus Bhadar Agastya Marriage; Covenant; Theology of Body; Canon Law; Sakramental Dimension This article aims to discuss the Catholic marriage as a covenant according to Canon Law in the light of Pope John Paul II's theology of the body. This paper is designed as a review article and focuses its attention on Canon 1055 §1-2 of Canon Law. The latter emphasizes the legal aspects of marriage as a covenant between a man and a woman that forms a lifelong partnership. This marriage is aimed at the welfare of husband and wife (bonum coniugum) and openness to the birth and education of children (bonum prolis). The sacramental meaning of marriage is interpreted within the framework of the theology of the body. The human body, theologically, is a means and sign of God's presence. The sacramental covenant dimension of the canon is analyzed in the light of Pope John Paul II's theology of the body. Christian marriage is a sacramental covenant, and the human body as the locus theologicus is a sign and means of God's presence. Sekolah Tinggi Filsafat Seminari Pineleng 2024-02-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/218 10.53396/media.v5i1.218 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 1 (2024): Februari 2024; 113-132 2746-5276 2775-0116 10.53396/media.v5i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/218/137 Copyright (c) 2024 Innoccentius Gerardo Mayolla https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/219 2024-02-29T12:03:05Z media:ART driver

Umat Katolik Sumba di Tengah Himpitan Tradisi dan Kepercayaan Marapu: Menyimak dan Menemukan Upaya Pastoral untuk Menumbuhkan Pengetahuan Iman Umat Katolik Sumba Si, Stefanus Panda, Herman Punda Sudiharsa, Raymundus I Made Catholics; Tradition; Marapu; Knowledge and Faith of the People; Catechesis The article discusses the pastoral challenges of the Sumba Catholic Church regarding the Catholics who still maintain their cultural traditions, namely the Merapu culture. This group of Catholics seems to be in a crush of culture and the Catholic faith. By using qualitative research methods, this paper aims to identify the pastoral problems faced by Catholics bound by the Merapu tradition, and then find appropriate pastoral solutions for the development of the Catholic faith. The author found that the fundamental pastoral problem is the lack of understanding of the Catholic faith among this group of people. Therefore, the author offers pastoral solutions to this problem, such as increasing the catechesis of the people, empowering the family as the first school of faith, and strengthening reliable lay pastoral ministers. In addition, inculturation of the Catholic faith plays an important role in strengthening the Catholic faith without uprooting them from their cultural roots. Sekolah Tinggi Filsafat Seminari Pineleng 2024-02-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/219 10.53396/media.v5i1.219 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 1 (2024): Februari 2024; 97-112 2746-5276 2775-0116 10.53396/media.v5i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/219/136 Copyright (c) 2024 Stefanus Si, Herman Punda Panda, Raymundus I Made Sudiharsa https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/226 2024-02-29T12:03:05Z media:ART driver

Mengungkap Kekuatan Transformasi melalui Rasionalitas serta Kritisisme: Analisis Dialektika Pencerahan Max Horkheimer Fitria, Fildza Nardina Saumantri, Theguh Dialectic, Criticism, Max Horkheimer, Enlightenment, Rationality The essay deals with the power of transformation through rationality and criticism (Max Horkheimer's Dialectical Analysis of the Enlightenment). It is a review article that discusses the main topic using a literature study. According to the Dialectics of Enlightenment, Horkheimer and Adorno's critical theory aims to bring about a critical consciousness. It leads to Aufklärung or Enlightenment. Horkheimer and Adorno critically observed that technological and scientific developments do not always create freedom. Instead, technology is often used as a tool of control and domination. Faced with these challenges, Horkheimer emphasized the importance of continuous criticism of social and cultural conditions. Criticism is considered a tool for exposing injustices and gaps that emerged amid the enlightenment. For Horkheimer, critical thinking is not just intellectual analysis, but rather a means of freeing humans from the shackles and alienation produced by false enlightenment. By understanding the dialectic of enlightenment, we can more wisely manage developments over time to achieve positive and sustainable transformation. Sekolah Tinggi Filsafat Seminari Pineleng 2024-02-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/226 10.53396/media.v5i1.226 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 1 (2024): Februari 2024; 81-96 2746-5276 2775-0116 10.53396/media.v5i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/226/135 Copyright (c) 2024 Fildza Nardina Fitria, Theguh Saumantri https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/267 2024-02-29T12:03:05Z media:ART driver

Ketiadaan Mutlak dalam Buddhisme Zen Perspektif Pemikiran Nishida Kitarō dan Korelasinya dengan Realitas Fattah, Galuh Nur Tangrestu, Venessya Nishida Kitarō Zen Buddhism Anthropocentrism Junsui Keiken Zettai Mu This essay discusses Nishida Kitarō's view of absolute nothingness, a concept influenced by the tradition of Zen Buddhism. Methodologically, it is designed as philosophical hermeneutics and aims to provide a new perspective in the study of philosophy. Nishida's thinking is based on the tradition of Western philosophical thought, especially Hegel, Kant, and Heidegger. However, in its development, Nishida created a new philosophical construction that attempted to criticize the Western philosophical tradition. This paper shows that Nishida Kitarō internalized Zen Buddhism into his philosophy. Nishida brings together Zen Buddhism as a philosophical thought with various types of thought and figures in the Western philosophical tradition. Zettai mu or absolute nothingness is at the heart of all of Nishida's metaphysical edifice. This absolute nothingness is built on a spatial logic that allows contact between the subject and the object. Nishida understands the concept of absolute nothingness in three phenomenologies of personal identity. These three stages lead to the contradiction of absolute self-identity. These findings can contribute to forming new enlightenment in freeing oneself from false perceptions of reality and wrong views. Sekolah Tinggi Filsafat Seminari Pineleng 2024-02-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/267 10.53396/media.v5i1.267 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 1 (2024): Februari 2024; 71-79 2746-5276 2775-0116 10.53396/media.v5i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/267/134 Copyright (c) 2024 Galuh Nur Fattah, Venessya Tangrestu https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/282 2024-02-29T12:03:05Z media:ART driver

Ketaatan, Ketidaktaatan, dan Keadilan dalam Negara Hukum: Perspektif Filsafat Politik Plato Fatlolon, Costantinus Disobedience, Justice, Laws, Obedience, Plato Laws are systematic rules that aim to guarantee citizen’s rights and freedom as well as to maintain social order. And yet, legal rules are often not obeyed because the essence and the law-making process do not provide a sense of justice to society. It raises a question: What is the principle for citizens to obey or disobey the law? Through an expository-critical approach, this article seeks to answer this question by reflecting Plato’s notion on obedience, disobedience, and justice in the state based on rule of law. It argues that justice is the main principle for citizens to obey or disobey the law since it is an architectonic principle which unify all other virtues. This theory has become an inspiration of the theory of law and the theory of civil disobedience in the modern democratic states. Sekolah Tinggi Filsafat Seminari Pineleng 2024-02-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/282 10.53396/media.v5i1.282 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 1 (2024): Februari 2024; 43-70 2746-5276 2775-0116 10.53396/media.v5i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/282/132 Copyright (c) 2024 costantinus Fatlolon https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/283 2024-02-29T12:03:05Z media:ART driver

Proposal Transisi Bisnis Perusahaan dalam Perspektif Teologis Pertemuan Ekonomi Fransiskus Irianto, Eugenius Dwi Ardhika Manafe, Henny Angri Man, Stanis Wutun, Maria Bernadethe Mawarni Gelu Business Transition; Economy of Francesco; Redefining Value; Sustainable Business Model; Technology for the Common Good. This article aims to outline the proposal for corporate business transition submitted by participants of the Economy of Francesco meeting. Through a literature review method, the proposal from meeting participants is analyzed within the framework of the new economic model advocated by St. Francis and Pope Francis. The research findings indicate that participants emphasize the importance of redefining the mission and role of companies, adopting sustainable business models, leveraging technology for the common good, and establishing supportive institutions and ecosystems for the transition process. The transition of corporate businesses should be grounded in shared values and goals. This grounding requires companies to redefine the concept of values underlying every economic decision and the financial accounting system of the company. Sekolah Tinggi Filsafat Seminari Pineleng 2024-02-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/283 10.53396/media.v5i1.283 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 1 (2024): Februari 2024; 1-24 2746-5276 2775-0116 10.53396/media.v5i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/283/131 Copyright (c) 2024 Eugenius Dwi Ardhika Irianto, Henny Angri Manafe, Stanis Man, Maria Bernadethe Mawarni Gelu Wutun https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/301 2024-09-28T16:01:38Z media:ART driver

Kepemimpinan Perempuan dalam Gereja: Membongkar Mitos dan Meninjau Realitas Mahardika, Amadea Prajna Putra Tanjung, Leo Perkasa Feminity; Church; Leadership; Sr Ann Rose Nu Tawng; Women’s Role This paper aims to investigate history, analyze concrete cases, and provide an in-depth look at whether and how women can play leadership roles in the Church. The method used in this research is a literature study. The case study method was also used with Sr Ann Rose Nu Tawng from Myanmar as the subject. The important result of this research is that women's leadership in the Church has a very vital function. In fact, women's leadership has various characteristics and advantages that cannot be replaced by men. Church history has proven that. Finally, the conclusion of this paper is that women should be given more opportunities and trust to take on leadership roles in the Church for the good of the Church itself.   Sekolah Tinggi Filsafat Seminari Pineleng 2024-09-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/301 10.53396/media.v5i2.301 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 2 (2024): September 2024; 181-204 2746-5276 2775-0116 10.53396/media.v5i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/301/155 Copyright (c) 2024 Amadea Prajna Putra Mahardika, Leo Perkasa Tanjung https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/325 2024-09-28T16:01:38Z media:ART driver

Logika Relevans dan Apologetika Kristen: Membangun Argumen yang Logis dan Pasti Gulo, Rezeki Putra Hia, Yeremia Relevance Logic; Christian Apologetics; Logic; Argument This research discusses the importance of relevance logic in Christian apologetics for constructing logical and certain arguments. The background of the study is based on the challenges in the field of Christian apologetics in formulating a logical and certain system of arguments. The purpose of this research is to examine how relevance logic can be applied in Christian apologetics to build strong and effective arguments. The research findings were obtained through a literature review using a qualitative method, covering several related sources such as the Bible, articles, and books. The significant finding (novelty) offered by this research is that relevance logic can serve as an alternative in formulating valid and logical theological arguments in the field of Christian apologetics. Moreover, the presence of relevance logic in Christian apologetics can facilitate others in understanding the principles of the Christian faith presented through apologetic activities. Finally, relevance logic is an essential tool in Christian apologetics that can help Christians (apologists) defend their faith in a more rational and effective manner. Sekolah Tinggi Filsafat Seminari Pineleng 2024-09-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/325 10.53396/media.v5i2.325 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 2 (2024): September 2024; 235-250 2746-5276 2775-0116 10.53396/media.v5i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/325/154 Copyright (c) 2024 Rezeki Putra Gulo, Yeremia Hia https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/387 2024-09-28T16:01:38Z media:ART driver

Kristologi Kosmik Sebagai Upaya Konsolidasi Dalam Dialektika Antara Struktur Tana’bulaan Dan Tana’kuakua Di Toraja Patandean, Wendi Triseptyadi Ningrat, Rezky Brendina Cosmic Christology; Culture; Social Stratification; Christianity; Jesus One of the characteristics of Toraja society is social stratification which is culturally legitimized. In social and cultural life there is a gap between Tana’ Bulaan (noble class) and Tana’ Bulaan (lower class). This article aims to find the roots of these social disparities and offers a theological solution based on Cosmic Christology as a consolidation effort. This research uses descriptive qualitative methods by collecting data through observation and interviews. Social inequality is often culturally legitimized through the mythology of the Creation Story. However, this social phenomenon also has its roots in economic factors. Understanding Cosmic Christology can be an inspiration for efforts to promote the harmony and togetherness of the two social strata. The essence of Jesus is as a powerful God and also as a human and a servant. Jesus, whose essence is God, does not intimidate or look down on humans, who are His essence. Sekolah Tinggi Filsafat Seminari Pineleng 2024-09-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/387 10.53396/media.v5i2.387 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 2 (2024): September 2024; 205-218 2746-5276 2775-0116 10.53396/media.v5i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/387/157 Copyright (c) 2024 Wendi Triseptyadi Patandean, Rezky Brendina Ningrat https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/395 2025-02-27T03:28:50Z media:ART driver

Kajian Filsafat Ontologi Martin Heidegger atas Simbol Sengsara dalam Kongregasi Pasionis dan Maknanya bagi Kehidupan Iman Kristiani Ton, Sekundus Septo Pigang Zandro, Agrindo Pandor, Pius Lein, Lusia Lutok Allah Kristus Ontologi Heidegger Pasionis Simbol sengsara St. Paulus dari Salib. This article seeks to investigate Martin Heidegger’s ontological philosophy in connection with the symbols of suffering present in the Passionist Congregation and their significance for Christian faith. The article follows a structured literature review approach, examining a range of sources such as Karl Rahner’s Foundations of Christian Faith: An Introduction to the Idea of Christianity, Louis-Marie Chauvet’s Symbol and Sacrament, as well as other works discussing Heidegger’s ontological philosophy like Armada Riyanto’s Relasionalitas and F. Budi Hardiman’s Heidegger and the Mysticism of Everyday Life: An Introduction to Sein und Zeit. Through this analysis, it is revealed that the symbols of suffering within the Passionist Congregation function as a "living body" that allows individuals to engage in contemplation and participation in the suffering of Jesus, ultimately facilitating the internalization of the Gospel’s teachings. Additionally, these symbols play a crucial role in enabling Christians to cultivate a close relationship with God through the suffering experienced by Christ. Sekolah Tinggi Filsafat Seminari Pineleng 2025-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/395 10.53396/media.v6i1.395 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 1 (2025): Februari 2025; 171-198 2746-5276 2775-0116 10.53396/media.v6i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/395/173 Copyright (c) 2025 Sekundus Septo Pigang Ton, Agrindo Zandro, Pius Pandor, Lusia Lutok Lein https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/397 2024-09-28T16:01:38Z media:ART driver

Konstruksi Relasi Dialog Ilmu Sosial dan Agama melalui Pendekatan Epistemologi Titus Illahiyah, Susan Diqrul Nafis, Muhammad Muntahibun Ahsan, Muhammad Fikri Social Sciences; Religious Studies; Epistemology; Islamic Studies, Religion The positivistic style in the development of science in the modern period resulted in the dichotomy of science and religion and the loss of moral values, giving rise to many wars. In this case, religion is considered a moral control that maintains social harmony. This research aims to discover the relationship between social science (as a form of scientific knowledge) and religious science, as well as efforts to shape the relationship between the two. This research is a library research study using the Titus epistemological approach. This research found that firstly, the objects of study in social science and religious science are compatible with humans and their environment, even though in religion the object of study is physical and metaphysical, while in social science the object is based on reason and empirical. Second, the research methodology of social science is different from religious science except in the case of hermeneutics. Third, the concept of validity between the two is different. From these three findings, it can be concluded that the ‘dialogue’ relations between social science and religious science in terms of epistemology is in humans and their environment, and the existence of hermeneutics in its methodology. Sekolah Tinggi Filsafat Seminari Pineleng 2024-09-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/397 10.53396/media.v5i2.397 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 2 (2024): September 2024; 251-264 2746-5276 2775-0116 10.53396/media.v5i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/397/156 Copyright (c) 2024 Susan Diqrul Illahiyah, Muhammad Muntahibun Nafis, Muhammad Fikri Ahsan https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/400 2024-09-28T16:01:38Z media:ART driver

Hakikat Manusia dan Relevansinya terhadap Isu-isu Kemanusiaan: Analisis Komparatif Filsafat Politik Thomas Hobbes dan John Locke Darussalam, Fajrul Ilmy Indra, Andi Batara Rahman, Saifur Human Nature, Locke and Hobbes, Sovereignity, Freedom; Authority. Humans with all their attachments seem to increasingly emphasize that humans are basically very complex creatures. This research aims to re-examine the points of contact and differences in the views of John Locke and Thomas Hobbes regarding human nature and explore the extent of their relevance to contemporary humanitarian issues. This research is library research using a comparative study model, with several methodical elements such as interpretation, internal coherence, holistic, comparison, and description. The results are 1) Locke and Hobbes' ideas have fundamental similarities in the state of nature and the social contract, namely natural rights that are inherent in every individual and require another authority for the common good; 2) Locke and Hobbes' ideas also have differences. Each other in natural conditions and the social contract, namely the source and form of authority or legitimacy that is formed, and 3) both become the main pattern in the development of the concept of government or state related to humanitarian issues such as human rights, freedom and authority. Sekolah Tinggi Filsafat Seminari Pineleng 2024-09-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/400 10.53396/media.v5i2.400 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 2 (2024): September 2024; 219-234 2746-5276 2775-0116 10.53396/media.v5i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/400/152 Copyright (c) 2024 Fajrul Ilmy Darussalam, Andi Batara I Indra, Saifur Rahman https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/409 2024-09-28T16:01:38Z media:ART driver

A Critical Comparison between Nāma-Rūpa and Cartesian Dualism: Theravāda Buddhist Anattā as a Critique of Descartes’ Cogito Ergo Sum Fattah, Galuh Nur Medhacitto, Tri Saputra Nanda, Gonalagoda Anattā, Cartesian Dualism, Cogito Ergo Sum, Nāma-Rūpa, Theravāda. This research article aims to present a critical study on the comparison between the concepts of nāma-rūpa and Cartesian dualism. Nāma-rūpa is a human metaphysical and epistemological concept in Theravāda Buddhism that divides the human self into non-material (nāma) and material (rūpa) aspects. Cartesian dualism, on the other hand, is a human metaphysical concept proposed by René Descartes that also separates the aspects of human self-formation into non-material (res cogitans) and material (res extensa) components. This research article was conducted using the critical comparison method. Despite the same dualistic perspective, this study found that there are significant differences between these two metaphysical concepts. In the context of nāma-rūpa, it is found that the material and non-material aspects of human substance are in a constant state of change due to the influence of Tiḷakkhaṇa (Three Universal Characteristics or Laws) in Theravāda Buddhism. These characteristics or laws encompass Aniccā (Impermanence), Dukkhā (Suffering), and Anattā (Not Self). Therefore, it is impossible to locate the "I" or "self" as understood in Cartesian dualism, which posits the cogito (the "I who thinks") as something that truly exists.  Sekolah Tinggi Filsafat Seminari Pineleng 2024-09-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/409 10.53396/media.v5i2.409 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 2 (2024): September 2024; 155-180 2746-5276 2775-0116 10.53396/media.v5i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/409/151 Copyright (c) 2024 Galuh Nur Fattah, Tri Saputra Medhacitto, Gonalagoda Nanda https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/414 2024-09-28T16:01:38Z media:ART driver

The Role of Kei Culture in Preventing Religious Conflict Muslim-Christian in Southeast Moluccas Farneubun, Longginus Molino, Jeramie Nunag Kei Culture; Local Wisdom; Riot; Church The situation of Indonesian society on the threshold of the third millennium, feels so anxious. The level of violence in society is quite high. Various kinds of riots, looting and crime was alarming. Among the various riots that reason, including a number of riots and violence that were pitched inter-religious hostility. There is no more reason to superficially say that there is no problem between the religions with the fact that there, especially the riots in the Moluccas and in particular in the Kei-Southeast Moluccas. What is interesting is nevertheless the enormity of the violence, specifically in Kei, conflict can be resolved quickly than in the areas of inter-religious conflict in Indonesia. This is due to the cultural influence is so strong for the people of Kei. This study will examine the importance of inter-religious dialogue with religion and local wisdom culture approach in Kei. The local wisdom of Kei culture as a basic character for preventing social conflict between religions. In analyzing the data, this study uses a qualitative approach and literature study. The results of this study indicate that inter-religious dialogue with the Kei religion and culture approach is a relevant solution for the diverse Kei society. Sekolah Tinggi Filsafat Seminari Pineleng 2024-09-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/414 10.53396/media.v5i2.414 Media: Jurnal Filsafat dan Teologi; Vol. 5 No. 2 (2024): September 2024; 133-154 2746-5276 2775-0116 10.53396/media.v5i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/414/158 Copyright (c) 2024 Longginus Farneubun, Jeramie Nunag Molino https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/431 2025-02-27T03:28:50Z media:ART driver

Strategi Penginjilan Kontekstual dalam Konteks Teologi Poskolonial Hutabarat, Samuel Silalahi, Frans This article delves into strategies that the Church may pursue in implementing contextual evangelism within the framework of Postcolonial Theology. Postcolonial Theology arose during the Post-colonial era as an effort to rid the Church of Eurocentric influences. Nevertheless, this 'purification' led to more negative and radical changes. In order to carry out the mission of evangelism in alignment with God's Word and within the local context, the Church must take a clear stance on Postcolonial Theology. The qualitative research methodology employed in this study includes an in-depth study approach, a descriptive approach method, and a literature study method. The findings indicate that Postcolonial Theology can be conceptually accepted and utilized in a contextual evangelism setting, while maintaining a focus on the authentic teachings of the Bible. Sekolah Tinggi Filsafat Seminari Pineleng 2025-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/431 10.53396/media.v6i1.431 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 1 (2025): Februari 2025; 199-215 2746-5276 2775-0116 10.53396/media.v6i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/431/172 Copyright (c) 2025 Samuel Hutabarat, Frans Silalahi https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/432 2025-02-27T03:28:50Z media:ART driver

Menghayati Selibat sebagai Sebuah Anugerah dalam Menghadapi Tantangan Dewasa Ini Agut, Yoseph Selvinus celibacy gift pattern of life discipline self-regulation loneliness This article represents a literature review focusing on the concept of celibacy within the Catholic Church. Celibacy, a longstanding tradition within the Church, has been carefully preserved over the centuries. Numerous studies have highlighted the various challenges that celibacy faces, such as spiritual desolation, clericalism, and incidents of clerical sexual misconduct. These obstacles raise questions regarding the legitimacy of celibacy and how it can be maintained within the Church. The central inquiry addressed in this article pertains to comprehending the dynamics of celibacy as a divine gift and how individuals can uphold this choice amidst contemporary challenges. The gift of celibacy profoundly influences every facet of a person's identity and emotional well-being. It is not to be viewed through conventional societal norms, but rather as a manifestation of God's will within the celibate individual's unique circumstances, serving as a testament to their faith. Consequently, the commitment to celibacy must be undertaken willingly, with a continuous dedication to maintaining fidelity, transparency, and accountability in order to effectively fulfill one's ministry. Sekolah Tinggi Filsafat Seminari Pineleng 2025-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/432 10.53396/media.v6i1.432 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 1 (2025): Februari 2025; 152-170 2746-5276 2775-0116 10.53396/media.v6i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/432/171 Copyright (c) 2025 Yoseph Selvinus Agut https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/440 2025-02-27T03:28:50Z media:ART driver

Hambor sebagai Tradisi Perdamaian: Pendekatan Kearifan Lokal Teologi Rekonsiliasi di Manggarai, Flores, Nusa Tenggara Timur Ambun, Onessimus Febryan Wagur, Onesimus Nggewar Tukan, Paulus Barekama Pangu, Robertus Bellarminus Hambor Reconciliation Theology Contextual Theology Peace Manggarai The Hambor tradition is a cultural heritage of the Manggarai people in Flores, East Nusa Tenggara, serving as a mechanism for conflict resolution and the restoration of harmony. The purpose of this research is to examine the Hambor tradition through the lens of Christian reconciliation theology, with a specific focus on its significance as a model for reconciliation rooted in local wisdom. The methodology employed in this study involves a literature review, drawing from primary and secondary sources that discuss the Hambor tradition and the principles of reconciliation theology. The results of this analysis indicate that harmony functions not only as a tool for resolving conflicts, but also as a way to nurture comprehensive social harmony through traditional practices and cultural symbols. The Hambor tradition embodies values such as forgiveness, restorative justice, and relationship mending, which are in line with the teachings of Christian reconciliation theology. In conclusion, this study argues that indigenous traditions can offer a valuable peace-building framework in diverse cultural and religious environments. By integrating aspects of local culture, Hambor presents a holistic approach to cultivating lasting peace that is compatible with Christian ethics. Sekolah Tinggi Filsafat Seminari Pineleng 2025-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/440 10.53396/media.v6i1.440 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 1 (2025): Februari 2025; 132-151 2746-5276 2775-0116 10.53396/media.v6i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/440/170 Copyright (c) 2025 Onessimus Febryan Ambun, Onesimus Nggewar Wagur, Paulus Barekama Tukan, Robertus Bellarminus Pangu https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/491 2025-02-27T03:28:50Z media:ART driver

Pendidikan Empati: Kontribusi Pandangan Edith Stein bagi Rekonstruksi Mata Pelajaran Pendidikan Agama Katolik di Indonesia Watratan, Elisabeth Fatlolon, Costantinus CRE, Edith Stein, Empathy, Education, Phenomenology Empathy has become an integral component of the contemporary educational curriculum. This study has been formulated as a review of literature employing a critical-exposition methodology to examine Edith Stein's ideas on empathy and education, as well as her impact on Catholic Religious Education (CRE). The primary objective is to elucidate Stein's perspectives on empathy and education with the purpose of enhancing religious educational practices and fostering empathy in both educators and students within Catholic educational institutions. The fundamental inquiry of this research is: "What role does Edith Stein's concepts of empathy and education play in shaping Catholic Religious Education?" The results of this analysis indicate that Stein's beliefs regarding empathy as a deliberate effort to comprehend others' experiences and education as a structured endeavor to humanize students in all facets are particularly significant in reforming CRE within Catholic schools at primary and secondary levels in Indonesia. Key aspects include a comprehensive anthropological outlook, well-defined and sustainable educational objectives, tailored instructional materials reflecting students' interests, abilities, and circumstances, experiential teaching methods, and the essential traits of humility, faithfulness, and adherence to Church teachings in educators. Sekolah Tinggi Filsafat Seminari Pineleng 2025-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/491 10.53396/media.v6i1.491 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 1 (2025): Februari 2025; 87-112 2746-5276 2775-0116 10.53396/media.v6i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/491/169 Copyright (c) 2025 Elisabeth Watratan, Costantinus Fatlolon https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/492 2025-10-09T03:18:53Z media:ART driver

Makna Frase ἐν Χριστῷ (dalam Kristus) sebagai Dasar Spiritualitas dan Kepemimpinan Paulus dalam 1 Korintus 4: 6-21 Andhika, Leonardus Aryanto, Antonius Galih Arga Wiwin In Christ; Corinthian Conggregation; Union with Christ; Paul’s Spirituality This study aims to explore the theological meaning of the phrase ἐν Χριστῷ (“in Christ”) in 1 Corinthians 4:6–21 as the foundation of Paul’s spirituality and leadership. Employing a historical-critical approach and lexical analysis, it investigates the intimate relationship between Paul and Christ and its implications for the Corinthian community. The findings reveal that Paul’s spiritual experience in Damascus signified a life transformation and unity with Christ, which shaped his leadership style and teaching pattern. The phrase ἐν Χριστῷ is understood not merely as a theological concept but as a practical principle underlying Paul’s humble, participatory, and unifying leadership. In the context of a divided Corinthian church, leadership “in Christ” emerges as a pastoral model that educates and unites through apostolic example. This study concludes that the spirituality of ἐν Χριστῷ provides the foundation for forming a faith community living in unity with Christ and with one another and offers an ecclesial leadership model grounded in love, humility, and exemplary service. Sekolah Tinggi Filsafat Seminari Pineleng 2025-10-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/492 10.53396/media.v6i2.492 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 2 (2025): September 2025; 281-302 2746-5276 2775-0116 10.53396/media.v6i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/492/195 Copyright (c) 2025 Leonardus Andhika, Antonius Galih Arga Wiwin Aryanto https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/493 2025-02-27T03:28:50Z media:ART driver

Relevansi Teologi Pembebasan Ali Syari’ati dalam Mengatasi Kemiskinan Umat Islam di Indonesia: Sebuah Pendekatan Reflektif Yuwono, Adhimas Alifian Teologi Pembebasan, Ali Syari’ati, Kemiskinan Umat Islam Indonesia The aim of this paper is to elucidate the pertinence of the concepts put forth by Ali Shari'ati, a key figure in the Islamic liberation theology movement, in the context of Muslim impoverishment in Indonesia. The rationale for undertaking this research lies in the prevalence of destitute Muslims in Indonesia, often ascribed to the notion that poverty is predestined by God. This study adopts a qualitative literature review approach, scrutinizing Ali Shari'ati's primary writings in conjunction with pertinent journals, statistical publications, and books addressing the issue of poverty. Through heuristic analysis, these sources are examined to establish their relevance to the aforementioned concern. The outcomes of this investigation reveal several key findings. Firstly, Shari'ati's advocacy for the unity of God, mankind, and nature supports egalitarianism, calling for Muslims to heighten their social awareness through collaboration and mutual assistance. Secondly, individuals are encouraged to embrace Shari'ati's principles of ideology as a means to transcend poverty. Thirdly, Shari'ati's liberation theology underscores Tawhid as a mechanism to eradicate various forms of inequality, including poverty. Thus, this study underscores the intersection between theology and poverty, indicating that endeavors to alleviate destitution should be imbued with a sense of divine purpose. Sekolah Tinggi Filsafat Seminari Pineleng 2025-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/493 10.53396/media.v6i1.493 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 1 (2025): Februari 2025; 113-131 2746-5276 2775-0116 10.53396/media.v6i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/493/168 Copyright (c) 2025 Adhimas Alifian Yuwono https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/497 2025-02-27T03:28:50Z media:ART driver

Heidegger's Understanding of Hermeneutics Facticity and his Contribution to Caputo's Cold Hermeneutics in his Work entitled Radical Hermeneutics Anam, Rifqi Khairul Martin Heidegger Hermeneutics of Facticity Formal-Indicative Phenomenology Philosophical Research Current scholarship on Heidegger's hermeneutics of facticity often concentrates on its relationship to his broader ontology, such as Sheehan's examination of Ereignis as the "appropriated clearing" of existence, or its implications for postmodern thought, as seen in Wiercinski's exploration of hermeneutic truth and the absence of objective truth. Nevertheless, the significant connection between Heidegger's hermeneutics of facticity and its impact on Caputo's "cold hermeneutics" remains insufficiently explored. This study aims to address this gap by asserting that Heidegger's conception of facticity as the "thrownness" of Dasein into a world of pre-understandings is essential to Caputo's "cold hermeneutics," which embraces the constraints and uncertainties of interpretation. This relationship is established through the notion of Ereignis as the dynamic unfolding of facticity, enabling Dasein to appropriate its thrownness. By utilizing a methodology of "hermeneutic situation" and "formal indication," this research examines Heidegger's primary works, including Being and Time and Ontology – The Hermeneutics of Facticity, to illustrate how facticity shapes our comprehension of Being and influences the ethical and political aspects of interpretation in Caputo's writings. Sekolah Tinggi Filsafat Seminari Pineleng 2025-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/497 10.53396/media.v6i1.497 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 1 (2025): Februari 2025; 43-65 2746-5276 2775-0116 10.53396/media.v6i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/497/167 Copyright (c) 2025 Rifqi Khairul Anam https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/517 2025-02-27T03:28:50Z media:ART driver

Dogma, Tradition, Historicity: Contribution of Yves Congar and Bernard Lonergan Kristiatmo, Thomas The inquiry into the understanding of dogmas has been prompted by historical consciousness. Dogmas were traditionally viewed as universal and a-historical until historical consciousness emerged, leading to the questioning of their truth claims. Some attempted to rely on common sense, but this proved futile. To provide a more nuanced solution to the issue of determining the truth claims of dogma, the author introduces the ideas of Yves Congar and Bernard Lonergan. Through the method of dialectic, this study aims to explore Congar's concept of living tradition and Lonergan's distinction between the permanence and historicity of dogma. This investigation seeks to resolve the tension between what is permanent and what is historical, which primarily arises from different levels of consciousness. Sekolah Tinggi Filsafat Seminari Pineleng 2025-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/517 10.53396/media.v6i1.517 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 1 (2025): Februari 2025; 31-42 2746-5276 2775-0116 10.53396/media.v6i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/517/166 Copyright (c) 2025 Thomas Kristiatmo https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/519 2025-02-27T03:28:50Z media:ART driver

Sacred Ties to Ancestral Land: Reclaiming Indigenous Practices in Environmental Stewardship in the Cordillera Jacoba, Rico Casta Indigenous beliefs, environmental stewardship, traditional ecological knowledge, sustainable development, syncretism in beliefs. This study explores the importance of Indigenous beliefs and practices in the Cordillera, Philippines, highlighting the necessity of maintaining cultural and spiritual ties to the land for environmental stewardship and sustainability. The research underscores the deep connection that Cordilleran communities have with their ancestral lands, regarded as sacred and vital for cultural identity and environmental management. For instance, the muyong forest management system and water resource management rituals directly demonstrate this connection. These practices provide specific environmental benefits, including biodiversity conservation, soil fertility, and water regulation. However, these practices are increasingly threatened by modernization, industrial activities, and the decline of traditional values. The study also investigates syncretism, where Indigenous beliefs merge with Christianity, resulting in unique perspectives on environmental ethics. The methodology involves critically reviewing available written traditions, including ethnographic studies, government reports, and Indigenous oral histories from the internet and libraries around Baguio City. The data were analyzed through thematic content analysis to identify patterns and insights. Results indicate that syncretism offers a valuable framework for combining traditional and modern conservation approaches. This framework highlights integrating Indigenous spiritual practices with contemporary ecological strategies, fostering a holistic approach to conservation. Sekolah Tinggi Filsafat Seminari Pineleng 2025-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/519 10.53396/media.v6i1.519 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 1 (2025): Februari 2025; 1-30 2746-5276 2775-0116 10.53396/media.v6i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/519/165 Copyright (c) 2025 Rico Casta Jacoba https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/521 2025-02-27T03:28:50Z media:ART driver

Membaca Liquid Society dari Perspektif Burnout Society Kuntag, Paulina Ohoitimur, Johanis Liquid society, liquid identity, burnout society, depresi, kontemplasi Liquid Society; Liquid Identity; Burnout Society; Depresion; Contemplation This article synthesizes the ideas of Bauman and Byung-Chul Han regarding the social transformation of modern society. Bauman posits that postmodern society exists in a state of constant flux, leading to the creation of what he terms as a "liquid society." The dynamic and ever-changing nature of this society gives rise to an unstable sense of self (referred to as a "liquid identity"). Bauman attributes this fluidity to the continuous industrial market changes that generate novelty. In contrast, Byung-Chul Han observes that contemporary society in the 21st century is grappling with a severe form of pathology. This achievement-oriented society is overwhelmed by a profound exhaustion resulting from the culture of self-exploitation prevalent within it. Han labels this society as a "burnout society" characterized by a prevalence of neurological and mental disorders such as Autoimmune, Depression, Bipolar, and ADHD. People in this society engage in self-exploitation as they are unable to engage in contemplation, becoming both masters and slaves of their own actions. Critiques of the concepts of liquid society and burnout society have been raised. The hypothesis presented in this article suggests that the complexities of burnout society are rooted in liquid society.  Sekolah Tinggi Filsafat Seminari Pineleng 2025-02-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/521 10.53396/media.v6i1.521 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 1 (2025): Februari 2025; 66-86 2746-5276 2775-0116 10.53396/media.v6i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/521/164 Copyright (c) 2025 Paulina Kuntag, Johanis Ohoitimur https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/593 2025-10-09T03:18:53Z media:ART driver

Tinjauan Realisme Struktural terhadap Konsep Tiḷakkhana dalam Buddhisme Theravāda Fattah, Galuh Nur Structural Realism; Tiḷakkhana; Theravāda Buddhism; Aniccā; Dukhhā; Anattā This research article examines the concept of Tiḷakkhana in Theravāda Buddhism, which the researcher then referred to as Buddhist realism using structural realism as the formal object of research as well as a comparative object. The method used in writing this research article is the literature study method with the following stages: identification of research problems; literature seeking; literature evaluation; information synthesis; preparation of a theoretical or analytical framework; and writing the results of the literature study. This study found that structural realism has harmony with Buddhist realism (Ti ḷakkhana) which consists of three characteristics, namely change/impermanence (Aniccā), suffering (Dukkhā), and selflessness/absence of essence (Anattā). Although there is harmony between the two type of realism, especially in the metaphysical and epistemological aspects, there is a very contrasting difference in the ethical aspect, namely that structural realism only focuses on the metaphysical and epistemological aspects of structure as something that exists and is worthy of trust, so that the ethical aspect is completely ignored. While Buddhist realism accommodates ethical aspects that significantly influence the structure of reality, both metaphysically and epistemically. Another thing that was found is the fact that ontologically. Sekolah Tinggi Filsafat Seminari Pineleng 2025-10-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/593 10.53396/media.v6i2.593 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 2 (2025): September 2025; 259-280 2746-5276 2775-0116 10.53396/media.v6i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/593/191 Copyright (c) 2025 Galuh Nur Fattah https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/632 2025-10-09T03:18:53Z media:ART driver

Problematika Pendidikan Berbasis Teknologi Digital di Era Post-Truth dan Urgensi Pendidikan Moral Babys, Pedro Pramana, Oktovianus Yudha Education; Digital Technology; Post-Truth; Moral Philosophy and Moral Education This article aims to analyze the problems of digital technology–based education in the post-truth era from the perspective of moral philosophy and to highlight the urgency of moral education in fostering students’ ethical awareness. The study employs a qualitative method using a literature review and descriptive-analytical approach to relevant works on educational digitalization, moral philosophy, and the post-truth phenomenon. The findings indicate that while digitalization seeks to enhance educational access, it has also generated moral challenges such as the decline of critical thinking, technological dependency, and the rise of plagiarism caused by instant mentality and post-truth cognitive bias. These conditions give rise to “digital unconsciousness,” a weakening of ethical awareness in technology use. The paper argues that character education alone is insufficient because it promotes moral habituation without critical reflection. Moral philosophy provides a normative and critical framework—through inductive, deductive, and reflective methods—to ethically evaluate human actions. In conclusion, moral education grounded in moral philosophy is essential to cultivate rational awareness, ethical responsibility. Sekolah Tinggi Filsafat Seminari Pineleng 2025-10-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/632 10.53396/media.v6i2.632 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 2 (2025): September 2025; 325-346 2746-5276 2775-0116 10.53396/media.v6i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/632/193 Copyright (c) 2025 Pedro Babys, Oktovianus Yudha Pramana https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/644 2025-10-09T03:18:53Z media:ART driver

Re-Reading Luke 10:25-37 in the Digital Age: Postcolonial Exegesis and Filipino Perspectives on Cyber-Neighborliness Jacoba, Rico Good Samaritan, postcolonial biblical exegesis, Filipino cultural perspectives, cyber-neighborliness. This article reinterprets the Parable of the Good Samaritan (Luke 10:25–37) through a triadic approach integrating postcolonial exegesis, Filipino cultural hermeneutics, and digital theology. It revisits the question “Who is my neighbor?” within the context of cyberspace, employing the Filipino concepts of kapwa and pakikipagkapwa-tao as ethical foundations for solidarity that transcends geographical and social boundaries. Through postcolonial analysis, the study exposes the power dynamics embedded in traditional interpretations and demonstrates how digital theology enables new expressions of compassion in online spaces. The findings reveal that digital platforms can function as modern “roads to Jericho,” where inclusion, exclusion, and advocacy unfold. By integrating theological and cultural insights, the study asserts that neighborliness is not merely a moral gesture but a theological vocation to embody mercy and justice within digital networks. It concludes that kapwa offers a humanistic and contextually grounded framework for digital ethics, calling the Church and society to cultivate genuine fraternity in cyberspace as an extension of Christian compassion and mission. Sekolah Tinggi Filsafat Seminari Pineleng 2025-10-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/644 10.53396/media.v6i2.644 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 2 (2025): September 2025; 235-258 2746-5276 2775-0116 10.53396/media.v6i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/644/190 Copyright (c) 2025 Rico Jacoba https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/645 2025-10-09T03:18:53Z media:ART driver

Gagasan Islam Progresif Abdurrahman Wahid dan Relevansinya dengan Kemunculan Negara Islam Indonesia (NII) di Minangkabau Fererli, Delavia Andrea Ramadan, Risky Aulya Abdurrahman Wahid; Progressive Islam; NII; Minangkabau This study aims to explain Abdurrahman Wahid’s (Gus Dur’s) progressive Islamic ideas and their relevance to the emergence of the terrorist network group Negara Islam Indonesia (NII) in Minangkabau. Using a qualitative approach through library and field research, data were collected via observation, interviews, and document analysis, drawing primarily from Gus Dur’s Islamku, Islam Anda, Islam Kita and related literature. The analysis employed data reduction, data presentation, and conclusion drawing. The results show that Gus Dur rejected the formalization, ideologization, and shariatisation of Islam in state affairs, emphasizing that Islam’s strength lies in its ethical and cultural values rather than institutional political forms. His concept of  Islamic indigenization served as a reconciliation between Islamic teachings and local wisdom, while his reform of Islamic jurisprudence, based on maqāṣid al-syarī‘ah, underscored justice, humanity, and freedom. The study concludes that Gus Dur’s progressive Islamic thought remains highly relevant in addressing radical ideologies in Minangkabau. His legacy of pluralism, tolerance, and humanism offers a foundational framework for fostering peaceful and democratic religious life in Indonesia. Sekolah Tinggi Filsafat Seminari Pineleng 2025-10-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/645 10.53396/media.v6i2.645 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 2 (2025): September 2025; 303-324 2746-5276 2775-0116 10.53396/media.v6i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/645/192 Copyright (c) 2025 Delavia Andrea Fererli, Risky Aulya Ramadan https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/646 2025-10-09T03:18:53Z media:ART driver

Derma menurut Pandangan Etika Belas Kasih Arthur Schopenhauer dan Gereja Katolik Fatlolon, Costantinus Ulahayanan , Aloysius Empathy; Gratitude; Kindness to Others; Selfishness; Social Justice This study applies a descriptive-critical approach to the ethical beliefs of Arthur Schopenhauer and the Catholic Church on charity. The fundamental research question is: “What are the similarities and differences between Schopenhauer’s and the Catholic Church’s views on charity?" The primary goal of this paper is to describe the parallels and differences between Schopenhauer’s and the Catholic Church’s perspectives on charity. According to Schopenhauer, giving is a means to express empathy and compassion for others who are suffering. Therefore, the act of giving must always be based on compassion for others. Schopenhauer’s ethical view helps Catholics to renew their motivations for giving. Nonetheless, in contrast to Schopenhauer’s materialistic morality of giving, the Catholic Church views giving as the embodiment of the divine law. Giving is not only a moral obligation and an expression of human justice but also a means to achieve spiritual perfection. Sekolah Tinggi Filsafat Seminari Pineleng 2025-10-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/646 10.53396/media.v6i2.646 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 2 (2025): September 2025; 346-371 2746-5276 2775-0116 10.53396/media.v6i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/646/194 Copyright (c) 2025 Costantinus Fatlolon, Aloysius Ulahayanan https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/649 2025-10-09T03:18:53Z media:ART driver

Max Scheler’s Sympathy (Pannakipagrikna) in the Context of Online Education Almazan, Joeffrey pannakipagrikna, online learning, phenomenology, value-centered, sympathy This study examines the relevance of Max Scheler’s concept of sympathy in the context of online education by situating it within the Ilocano cultural value of pannakipagrikna, which embodies empathy and emotional sensitivity. Employing a transcendental-phenomenological approach, the research integrates textual analysis of Scheler’s works with semi-structured interviews among Ilocano learners. The findings reveal that pannakipagrikna is expressed through four key themes: pannakaawat (understanding), naimpasnekan a panagdengngeg (active listening), panangtarabay (guidance), and pannakimaysa (emotional unity). These insights highlight the importance of affective and value-based engagement in addressing emotional detachment in online learning. The teacher emerges not merely as a transmitter of knowledge but as a moral and empathetic guide fostering students’ holistic development. The study concludes that contextualizing Scheler’s philosophical anthropology through Ilocano values enriches value-centered pedagogy and broadens the scope of phenomenology beyond Western frameworks. Sekolah Tinggi Filsafat Seminari Pineleng 2025-10-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/649 10.53396/media.v6i2.649 Media: Jurnal Filsafat dan Teologi; Vol. 6 No. 2 (2025): September 2025; 219-234 2746-5276 2775-0116 10.53396/media.v6i2 eng https://journal.stfsp.ac.id/index.php/media/article/view/649/189 Copyright (c) 2025 Joeffrey Almazan https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/670 2026-03-16T04:13:44Z media:ART driver

Bunuh Diri dalam Perspektif Sosiologi Agama dan Teologi Katolik Tjang, Yanto Sandy Soeryamassoka, Herkulana Mekarryani Acin, Mayong Andreas Andry, Vensius Rico Novi Ubeq, Victoria Julianti Siska Iswaraningsih, Theresia Lina Situmorang, Yosephin Metauli Catholic Theology; Suicide; Pastoral Care; Interdisciplinary; Sociology of Religion. This article examines suicide from the perspectives of the sociology of religion and Catholic theology in order to understand its social, moral, and pastoral dimensions. The study employs a qualitative approach through interdisciplinary library research, integrating sociological theories of religion with theological reflections within the Catholic tradition. The analysis shows that suicide cannot be understood solely as an individual act but is closely related to social integration, communal solidarity, and the protective role of religious communities. From a theological perspective, Bunuh Diri Dalam Perspektif Sosiologi Agama dan Teologi KatolikCatholic teaching emphasizes the inherent dignity of the human person, the complexity of moral responsibility in situations of psychological suffering, and the primacy of divine mercy. The study argues that an interdisciplinary approach provides a more comprehensive framework for interpreting suicide and responding pastorally to those affected by it. It proposes a contextual pastoral response that includes spiritual accompaniment, compassionate pastoral care, and the strengthening of community support systems. Such an approach enables the Church to address the issue of suicide in a more humane, reflective, and pastorally responsible manner. Sekolah Tinggi Filsafat Seminari Pineleng 2026-03-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/670 10.53396/media.v7i1.670 Media: Jurnal Filsafat dan Teologi; Vol. 7 No. 1 (2026): Februari 2026; 111-125 2746-5276 2775-0116 10.53396/media.v7i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/670/217 Copyright (c) 2026 Yanto Sandy Tjang, Herkulana Mekarryani Soeryamassoka, Mayong Andreas Acin, Vensius Rico Novi Andry, Victoria Julianti Siska Ubeq, Theresia Lina Iswaraningsih, Yosephin Metauli Situmorang https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/762 2026-03-16T04:13:44Z media:ART driver

Kritik Epistemologis Jacques Rancière atas Marxisme Struktural Louis Althusser Aprilianto, Tedy Jacques Ranciere; Louis Althusser; Interpretation of Marxism; Epistemologi Break This paper critically examines Jacques Rancière rejection of Althusser’s concept of interpretation in epistemological rupture. Rancière critique stems from his rejection of hierarchical epistemological structures in the dichotomy between science and ideology. For Rancière, this approach actually constrains the division of social aesthetics of class outside of power as an ideological object, rather than  as an autonomous political subject. By examining the original works of Rancière and Althusser, the author uses a qualitative research model. Through this research model, the author analyzes Rancière's critique of Althusser in terms of elitism, epistemological break, and the separation of science and politics using hermeneutics. The results of this research contain hermeneutic arguments that emphasize that the interpretation of Marxismmust be grounded withinsocial aesthetics. This can happen because Ranciere attempts to present the progressive side of the Marxist tradition that has collapsed due to Althusser's concept of epistemological break. Sekolah Tinggi Filsafat Seminari Pineleng 2026-03-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/762 10.53396/media.v7i1.762 Media: Jurnal Filsafat dan Teologi; Vol. 7 No. 1 (2026): Februari 2026 2746-5276 2775-0116 10.53396/media.v7i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/762/221 Copyright (c) 2026 Tedy Aprilianto https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/778 2026-03-16T04:13:44Z media:ART driver

Peran Orang Muda Katolik dalam Pewartaan Injil di Era Digital: Perspektif Teologi Pastoral tentang Pengudusan Dunia Digital Wasti, Margaretha Maria Mulyatno, Carolus Borromeus Catholic Youth; Evangelization; Pastoral Theology; Digital Culture; Sanctification of the Digital World ABSTRAK (Indonesia): This study examines the role of Catholic Youth (Orang Muda Katolik/OMK) in proclaiming the Gospel in the digital era through a pastoral theological perspective on the sanctification of the digital world. Employing a qualitative phenomenological descriptive approach, data were collected through open-ended written interviews conducted online with 13 participants and supported by systematic literature review. The analysis was carried out using thematic analysis to identify patterns of faith interpretation, digital engagement, and ethical practice. The findings indicate that OMK understand evangelization primarily as authentic Christian witness embodied in daily digital interaction rather than merely verbal proclamation. Digital media is perceived not only as a communication tool but as a cultural and pastoral space where faith, identity, and relationships are negotiated. Despite challenges such as performative pressure, digital fatigue, and exposure to conflicting values, OMK demonstrate reflective and responsible engagement in cultivating ethical and humanizing online communication. This study contributes to pastoral theology by positioning youths’ digital experiences as a locus of theological reflection and by mapping the relational connection between evangelization, digital practice, and the sanctification of the digital world. Sekolah Tinggi Filsafat Seminari Pineleng 2026-03-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/778 10.53396/media.v7i1.778 Media: Jurnal Filsafat dan Teologi; Vol. 7 No. 1 (2026): Februari 2026; 69-87 2746-5276 2775-0116 10.53396/media.v7i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/778/218 Copyright (c) 2026 Margaretha Maria Wasti, C.B. Mulyatno https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/781 2026-03-16T04:13:44Z media:ART driver

Value Pluralism and Islamic Moral Education: A Philosophical Reconstruction of Akhlak Education in Plural Societies Khumaedy, Agus Ta’rifin, Ahmad Safitri, Hani Hasnah Albab, Ulul Adam, Mohammad Value Pluralism; Islamic Moral Education; Philosophy of Education; Maqāṣid al-sharī‘ah; Moral Deliberation This article examines the reconstruction of Islamic moral education through the integration of value pluralism within the framework of Islamic educational philosophy. The study addresses the challenge of moral complexity and value conflicts in contemporary pluralistic Muslim societies. The research aims to formulate a conceptual model of moral education that remains normatively grounded in Islamic values while being responsive to value diversity. Using a qualitative library research design, the study applies philosophical–normative analysis to key works in moral philosophy and Islamic educational thought, particularly the concepts of tawḥīd and maqāṣid al-sharī‘ah. The findings indicate that value pluralism can serve as a reflective ethical framework that acknowledges the diversity and incommensurability of values without leading to moral relativism. When dialogically integrated with Islamic normative principles, it produces a conceptual model of Islamic moral education that is adaptive, dialogical, and normatively oriented, fostering students’ capacity for moral deliberation and ethical responsibility in pluralistic societies. Sekolah Tinggi Filsafat Seminari Pineleng 2026-03-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/781 10.53396/media.v7i1.781 Media: Jurnal Filsafat dan Teologi; Vol. 7 No. 1 (2026): Februari 2026 2746-5276 2775-0116 10.53396/media.v7i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/781/220 Copyright (c) 2026 Hani Hasnah Safitri, Agus Khumaedy, Ahmad Ta’rifin, Ulul Albab, Mohammad Adam https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/818 2026-03-16T04:13:44Z media:ART driver

Analisis Syahadat sebagai Ujaran Performatif dalam Speech Act Theory John L. Austin Wiwudha, Nayaka Inabhimantra Khak, Syauqi Royyan Fa'izul Alhadi, Muhammad Nikmal Anas Fauzia, Ika Yunia Syahadat Ujaran Performatif Austin Teori Tindak Tutur Teologi Islam Shahada; Performative Utterance; Austin; Speech Act Theory; Islamic Theology This study analyzes the shahada through the framework of speech act theory developed by John Langshaw Austin. Traditionally, the shahada has been interpreted within a normative theological framework as a declaration of faith and the foundation of Muslim identity. This research aims to broaden that understanding by examining the shahada as a performative utterance that carries linguistic action and social implications. The study employs a qualitative approach based on library research and conceptual analysis of Austin’s speech act theory and its systematic development by John Searle. The findings demonstrate that the recitation of the shahada can be understood as a performative act involving locutionary, illocutionary, and perlocutionary dimensions simultaneously. Within the social context, the shahada functions as a linguistic declaration that marks an individual’s transition into the Muslim community. However, the analysis also reveals  the limitation of speech act theory in addressing the ontological and existential-transcendent dimension of the shahada, since Austin’s performativity primarily relies on social conventions rather than theological realities that transcend linguistic structures. Sekolah Tinggi Filsafat Seminari Pineleng 2026-03-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/818 10.53396/media.v7i1.818 Media: Jurnal Filsafat dan Teologi; Vol. 7 No. 1 (2026): Februari 2026 2746-5276 2775-0116 10.53396/media.v7i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/818/219 Copyright (c) 2026 Nayaka Inabhimantra Wiwudha, Syauqi Royyan Fa'izul Khak, Muhammad Nikmal Anas Alhadi, Ika Yunia Fauzia https://creativecommons.org/licenses/by/4.0

oai:ojs2.journal.stfsp.ac.id:article/862 2026-03-16T04:13:44Z media:ART driver

Membaca Pendidikan Hadap-Masalah Paulo Freire dari Perspektif Intersubjektivitas menurut Merleau-Ponty Lorenzo Kapele, Julio Baju Nujartanto, Antonius Paulo-Freire; Problem-Posing Education; Merleau-Ponty; Intersubjectivity; Body as a subject; Subject-Subject; Language This article examines Paulo Freire’s problem-posing education through the perspective of intersubjectivity in Merleau-Ponty. The purpose of this study is to clarify the implicit intersubjective dimension within problem-posing education, which is not explicitly formulated by Freire but structurally present in his pedagogical framework. This research employs a qualitative method based on library research, using a hermeneutic approach to interpret Freire’s concept of education in dialogue with Merleau-Ponty’s phenomenology of the body, the presence of the other, and the language as the genesis of meaning. This study demonstrates that problem-posing education presupposes an understanding of human as embodied subjects who are always already open to others and to the world. Teacher-student relations are thus understood as subject-subject relations rather than hierarchical or objectifying ones. Language is not treated merely as technical instrument for transmitting, but as an expressive and constitutive medium through which meaning medium emerges intersubjectively. The main conclusion of this study shows that problem-posing education is grounded in an ontological dimension of intersubjectivity, where education is understood as an existential encounter between subjects who collectively disclose unfinished meanings in the world. This perspective offers a philosophical foundation for dialogical education    and highlights its relevance for contemporary educational challenges. Sekolah Tinggi Filsafat Seminari Pineleng 2026-03-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.stfsp.ac.id/index.php/media/article/view/862 10.53396/media.v7i1.862 Media: Jurnal Filsafat dan Teologi; Vol. 7 No. 1 (2026): Februari 2026; 1-20 2746-5276 2775-0116 10.53396/media.v7i1 eng https://journal.stfsp.ac.id/index.php/media/article/view/862/216 Copyright (c) 2026 Julio Lorenzo Kapele, Antonius Baju Nujartanto https://creativecommons.org/licenses/by/4.0